From the El-Amarna letters we gain another glimpse of Palestine about a hundred years after the death of Thothmes III. The Biblical cities which are mentioned in these letters are Accho (Judges 1:31), Ashkelon, Arvad (Ezek. 27:8), Aroer (Num. 32:34), Ashtaroth (Deut. 1:4, etc.), Gebal (Ezek. 27:9), Gezer (Josh. 10:33, 1 Kings 9:15, etc.), Gath, Gaza, Jerusalem, Joppa, Keilah (1 Sam. 23:1), Lachish (Josh. 10:3, etc.), Megiddo, Sidon, Tyre, Shechem, Sharon, Taanach, and Zorah (Judges 13:2). One city, called in these letters Beth-Ninib, is, in all probability, Bethshemesh (Josh. 15:10, etc.). Many other towns are mentioned in the letters, but as they are not mentioned in the Bible they are not enumerated here. These letters were written just as the Egyptian dominion in Asia was breaking up, owing to the fact that King Amenophis IV was much more deeply interested in religious reform than in politics.[107] The disintegration of the empire produced great disorder. The power which Egypt had exerted in the past made the Asiatics still fear to come out openly against her, but the correspondence shows that several petty states were plotting against one another, frequently encroaching upon one another, and yet all the time professing to be loyal to Egypt. The largest number of these states were in the north in Phœnicia. The principal states were the city kingdoms of Gebal, Beirut, Tyre, Jerusalem, and the Amorites.[108] Jerusalem at this time ruled a considerable territory,[109] but its history will be discussed connectedly in a future chapter.[110] The kings of the Amorites during this period were Ebed-Ashera and Aziru. While these small kingdoms of Palestine and Phœnicia were contending with one another, and the king of Egypt was giving no attention to them, the land was invaded from the north by the Hittites under the great King Subbiluliuma,[111] who gradually conquered the Amorites and the Orontes Valley. It was at the same time invaded from the east by the Habiri, who were probably the Hebrews.[112] With this movement of peoples there came into the west a third wave of Semitic migration, the Aramæan. We hear nothing of the Aramaic-speaking peoples in earlier time, but about 1300 B. C. they are mentioned by both Shalmaneser I, of Assyria, and Ramses II, of Egypt, as though they were in Syria and Palestine. In later time they formed the basis of the population from the east of the Euphrates to the Mediterranean coast and southward to Damascus. In Deut. 26:5 Israelites are told to say “A wandering Aramæan was my father” (R. V., margin). The reference seems to be to Jacob, though possibly Abraham is intended. In either case, it shows that the Hebrews recognized that there was an Aramæan strain in their ancestry. Perhaps the Habiri were Aramæans, or were allied with Aramæans.