Archæology and the BibleBarton, George A. (George Aaron)
Religion
Archæology and the Bible
Barton, George A. (George Aaron)
Bible -- Antiquities; Egypt -- Antiquities; Middle East -- Antiquities
=4. The Decipherment of the Inscriptions.=--The task of learning to read
the inscriptions of Babylonia and Assyria was much more difficult than the
decipherment of the Egyptian hieroglyphs, for no such simple key as the
Rosetta Stone was at hand. The key that finally unlocked the mystery came
not from Babylonia, but from Persepolis in Persia. When Cyrus the Great
conquered Babylon in 538 B. C. the Persians had not developed a system of
writing. They accordingly adapted to their language the characters of the
Babylonian script. The Babylonian script had begun, like the Egyptian
hieroglyphs, as a system of picture-writing, in which each picture
represented an idea. These had gone through a long development, in which
the original picture-forms had been supplanted by conventional characters
derived therefrom. In making these characters on clay, one end of a line
was always wider than the other, hence the characters are called
“wedge-shaped” or “cuneiform.” In the course of the ages the Babylonians
had come to use the characters to express both syllables and whole words,
and a scribe might mingle these uses of a sign at will in writing a
composition. Many of the signs might also express any one of several
syllables. In adapting this complicated system, the Persians had the
wisdom to simplify it. They selected or constructed a character for each
sound, making a real alphabet. Three of the Persian kings, Darius
(521-485), Xerxes (456-465), and Artaxerxes II (405-359), wrote their
inscriptions in three languages,--Babylonian, Elamite, and
Persian,--employing wedge-shaped scripts for all of them.
_By Niebuhr._--In the ruins of the great palace of the Persian kings at
Persepolis many of these inscriptions in three languages were preserved.
These ruins attracted the notice of many travelers from the time that
Odoric, a monk, saw them in 1320 A. D., and a number of travelers had made
copies of some of them and brought them back to Europe. The inscriptions
were a great puzzle. After Alexander the Great (331-323 B. C.) Persia had
been subject to foreign powers until 220 A. D., when the Sassanian dynasty
(220-641 A. D.) made Persia again an independent kingdom. In the revival
of Persian letters that occurred in Sassanian times, a form of the
Phœnician alphabet was used, because the old characters of these
inscriptions had been forgotten. In 1765 Carsten Niebuhr, a Dane, visited
Persepolis and made accurate copies of a large number of these
inscriptions. The first correct reading of any of these inscriptions was
done from Niebuhr’s copies; (see Fig. 20).
Public-domain text, read in full here on John Shaqi.
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