Archæology and the BibleBarton, George A. (George Aaron)
Religion
Archæology and the Bible
Barton, George A. (George Aaron)
Bible -- Antiquities; Egypt -- Antiquities; Middle East -- Antiquities
We are, it would seem, just on the eve of a complete mastery of the
secrets of the Hittite inscriptions. The more our knowledge of the
Hittites grows, the less simple seems the problem of their racial
affinities. Some features of their speech clearly resemble features of the
Indo-European family of languages, but other features would seem to denote
Tartar affinities. In a number of instances the influence of the Assyrian
language can clearly be traced. The same confusion presents itself when we
study the pictures of Hittites as they appear in Egyptian reliefs. Two
distinct types of face are there portrayed. One type has high cheek bones,
oblique eyes, and wears a pigtail, like the peoples of Mongolia and China;
the other has a clean-cut head and face which resemble somewhat the early
Greeks. These may well have been Aryans. That there was a strain in the
Hittite composition that came from Turkestan or that came through that
country is also indicated by the fact that the Hittites were the first of
the peoples of western Asia to use the horse. Evidence of the use of the
horse as a domestic animal by the people of Turkestan at an early date was
brought to light by the excavations of Prof. Pumpelly[20] in that land, so
that the presence of horses among the Hittites naturally suggests some
connection with that region. Among the Hittite allies Semitic Amorites are
also pictured. These have receding foreheads and projecting beards.
=4. Hittite History.=
(1) _First Appearance._--The earliest reference to the Hittites which we
have in any written record occurs in a Babylonian chronicle, which states
that “against Shamsu-ditana the men of the country Khattu marched.”[21]
Shamsu-ditana was the last king of the first dynasty of Babylon. His reign
terminated in 1924 B. C. Khattu land, as will appear further on, was the
name later given to the Hittite settlement in Cappadocia. One would
naturally suppose that the name would have the same significance here, but
of this we cannot be certain. The tablet on which this chronicle was
written was inscribed in the Persian or late Babylonian period, but there
is evidence that it was copied from an earlier original. If its statement
is true, the Hittites had made their appearance in history and were
prepared to mingle in that _mêlée_ of the races which occurred when the
first dynasty of Babylon was overthrown. Nothing is said in the chronicle
as to the location of the land of Khattu, but there can be no doubt that
the Hittites approached Babylonia from the northwest. Their seat must have
been in the region where we later find the Hittites, or Mitanni. At what
period the Hittites came into this region we can only conjecture. The
excavations at Sakje-Geuze reveal a civilization there extending back to
about 3000 B. C., which resembled that found at Susa in Elam belonging to
the same period. This civilization may not have been Hittite in its
beginnings. Mr. Woolley, a member of the British expedition which has
Public-domain text, read in full here on John Shaqi.
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