Armenia (Republic) -- Social life and customs -- Juvenile literature
In front of the house some Gregorian priests, returning from a
pilgrimage to Echmiadzin, were drinking coffee and smoking narguilehs
(water-pipes). They were sitting on the ground around a mangal,
[11] for in Armenia the nights are still very cold in the month of
May. Boghos Effendi approached them to kiss their hands, as a mark
of respect due to hadjis (pilgrims), whereupon the priests received
him in a friendly way, and made room for him by their side.
Night had fallen, a dark night, with no moon. The other travelers
drew near to the pleasant warmth of the mangal. There they all were:
the Armenian pilgrims, the Kurd merchants, the Turkish pashas with
their suite, traveling on official business, an old Persian on his way
to Angora, and the camel-drivers, with their weather-stained faces,
chewing balls of resin, without pause. Pretty soon, an Arab, a native
of Bagdad, began to tell a story worthy of a place in "The Arabian
Nights." Except for his voice there were no sounds but the bubbling
of the narguilehs or the distant cry of a hyena lying in wait for
prey. Our friend Archag, sitting beside his father, with his pretty
red slippers placed in front of him, heard the monotonous drone of the
story-teller as if in a dream. The gurgling of a camel roused him from
his drowsiness for an instant, but he soon relapsed into the blessed
sleep of childhood. His father had to take him up in his arms, and lay
him as he was, all dressed, on the bed which had been prepared for him.
Boghos Effendi stayed several days at Bayazid, a fortress on the
Russian frontier, crowning a great rock; and here Archag was much
impressed by the Tartars, with their high boots, their poniards at
their side, and their tall Astrakhan caps. These men spent their
evenings in wild rides about the valley below the town, flourishing
their sabers above their heads, and uttering shrill cries which
re-echoed from the great rocks. But the boy was beginning to grow
impatient at the length of the journey, so he was very glad when his
father told him that they were to leave Bayazid the next morning,
and would arrive at their destination two days later.
The country now was quite barren and uncultivated; from time to time
they would meet a Kurd shepherd, clad only in a sheep-skin, who cast
unfriendly glances at them. Everyday, at noon, the travelers stopped
near some spring to eat their luncheon; then, wearied by the long hours
in the saddle, they would stretch themselves out and take a good nap,
before proceeding on their journey.
Public-domain text, read in full here on John Shaqi.
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