Armenia (Republic) -- Social life and customs -- Juvenile literature
The Kurds, who committed the atrocities under the instigation of the
Turks, are a semi-nomad race, living part of the year in tents; a
picturesque, wild, ungovernable people, practicing a sort of highway
robbery as a trade, and a sort of Mohammedanism as a religion. The
Armenians, on the other hand, are farmers and merchants, thrifty,
intelligent, peaceful, eager for education, and, as you have read,
devoted Christians. It is not strange that two peoples so different
in habits and temperament should find it difficult to live together,
as neighbors; and the Turks, who are jealous of the intelligence and
industry and ability of the Armenians, and hate them also for their
Christianity, have not scrupled to stir up the Kurds against them. What
is still worse, they have compelled the Armenians to live unarmed among
their armed and fierce Kurdish enemies. We sometimes hear the Armenians
called cowardly, but if we had to live unarmed among a hostile race
who carried good modern rifles, we, too, might be called cowards.
No; we need not think of Armenians simply as a down-trodden and
feeble folk, who have run away helplessly from danger, and to whom
Americans must be compassionate and charitable. They have something
to give us, as well. Their diligence is a good gift; they work hard,
and they are intelligent in their work. Their faithfulness to God is
the best of gifts. And they have a great love of education. This gift,
if there were no other, would win for them a place in the Schoolmate
Series. In a book called "Travel and Politics in Armenia," by Noel and
Harold Buxton, published in 1914, which you may like to read some day,
we get a vivid idea of the love of the Armenians for their schools. The
authors say:
"There is a remarkable contrast between the villages of Armenians
and the villages of Kurds. We had traveled for days in a Kurdish
district, a waste of bare, sandy hills, with never a tree or any sign
of cultivation. Our halting-place for lunch proved to be an Armenian
village, and luscious melons were put before us, which the arid soil
produces in abundance as soon as a little irrigation is applied to
it. While we sat in the Khan (inn), the local schoolmaster appeared--a
wonder still more remarkable than the melons, for whoever heard of
a school in a Kurdish village? We seemed to be suddenly transported
to a center of civilization. This educational activity is beyond all
praise. Here was a man of some ability, prepared to live a lonely
life in an isolated village, for the sake of his nation and the
younger generation."
Public-domain text, read in full here on John Shaqi.
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