Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions — John Shaqi
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
That the Mysteries--or in other words dramatised mythology--Symbolism,
and Etymology, are all closely connected with each other is a certitude
beyond question. The theory, so pertinaciously put forward by Max
Müller, was that myths originated from a subsequent misunderstanding of
words. Using the same data as Max Müller, I suggest that words
originated from the mysteries and not myths from the words.
In _The Holy Wells of Cornwall_, Mr. T. Quiller Couch observes that Dr.
Borlase, learned, diligent, and excellent antiquary as he was, to whom
we are all indebted in an iconoclastic age for having copied for us fair
things which time had blurred, seems to have had little sympathy with
the faiths of the simple, silly, country folk (I use these adjectives in
their older meaning), and to have passed them with something like
contempt. At present the oral traditions of a people, their seeming
follies even, have become of value as indicating kinship between nations
shunted off by circumstances, to use the most modern term, in divergent
ways.
Dr. Johnson would not admit _fun_ into his Dictionary as he deemed it a
"low word": I turn up my nose at nothing, being convinced that it is to
low origins that the great lexicographers will eventually have to stoop.
In truth, the innate strength of the English language, which is becoming
more and more the Master Tongue of the world, lies in its homely,
trivial, and democratic origin.[59] This origin, as I have elsewhere
endeavoured to show, is due largely to symbolism, which is merely
another term for metaphor. We used to be taught that every language was
a dictionary of faded metaphor, and such an origin is undoubtedly more
true than the current theory of barbaric yawps. The essence of symbolism
is its simplicity. Who, for instance, does not understand that the Lion
is the symbol of High Courage, and the Bull-dog of Tenacity, or holding
on? At the present day the badge of one of His Majesty's warships is the
picture of a butting goat, accompanied by the words "Butt in". This, as
the authorities rightly describe it, is "pure symbolism," but to a
symbolist the legend "Butt in" is superfluous, as the mere butting goat
adequately carries the idea. As Prof. Petrie has well said: "To
understand the position and movement of thought in a primitive age, it
must be approached on a far simpler plane than that of our present
familiarity with writing. To reach the working of the childhood of our
races we should look to the minds of children. If the child passes
through ancestral changes in its bodily formation, so certainly it
passes through such stages in the growth and capacity of its
brain."[60] I shall push the childish and extremely simple theory of
symbolism to its logical conclusions, and shall show, for instance, that
the Boar, because it burrowed with its plough-like snout, was the emblem
of the ploughman, and that thus, _boar_ and _boer_ are the same word.
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