Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
Among the monkish loot at St. Albans was an ancient cameo herewith
reproduced. This particular jewel was supposed to be of great efficacy
and was entitled _Kaadman_; "perhaps," suggests Wright, "another mode of
spelling _cadmeus_ or _cameus_". But in view of the fact that Alban
means _all good_, it was more probably the picture of a sacred figure
which the natives recognised as the original Kaadman, _i.e., Guidman_ or
the Good Man.[131] The jewels found at St. Albans being unquestionably
Gnostic it is quite within the bounds of probability that the Kaadman
seal was an "idol" of what the Gnostics entitled Adam Caedmon or Adam
Kadman. According to C. W. King the Adam Kadman or Primitive Man of
Gnosticism, was the generative and conceptive principle of life and
heat, Who manifested Himself in ten emanations or types of all
creation.[132] In Irish _cad_ means _holy_; _good_ and _cad_ are the
same word, whence Kaadman and the surnames Cadman and Goodman were
probably once one. The word Albon or Albion means as it stands _all
good_, or _all well_, and the river Beane, like the river Boyne--over
whom presided the beneficent goddess Boanna--means _bien_, good, or
_bene_ well. The Herefordshire Beane was alternatively known as the
river _Beneficia_, a name which to the modern etymologer working on
standard lines confessedly "yields a curious conundrum".[133]
The Anglo-Saxon Abbot of St. Albans after having assured himself that
the idolatrous books before-mentioned proved that the pagan British
worshipped Phoebus, and Mercury consigned them to the flames with the
same self-complacency as the Monk Patrick burnt 180--some say 300--MSS.
relative to the Irish Druids. These being deemed "unfit to be
transmitted to posterity," posterity is proportionately the poorer.
Phoebus was the British Heol, Howel, or the Sun, and Mercury, was, as
Cæsar said, the Hercules of Britain. The snake-encircled club of Kaadman
is the equivalent to the caduceus or snake-twined rod of Mercury; the
human image in the hand of Kaadman implies with some probability that
"Kaadman" was the All Father or the Maker of Mankind. We shall see
subsequently that the Maker of All was personified as Michael or Mickle,
and that St. Mickle and All Angels or All Saints stood for the Great
Muckle leading the Mickle--"many a mickel makes a muckle". St. Michael
is the patron saint of Gorhambury, a suburb of St. Albans, and in
Christian Art St. Michæl is almost invariably represented with the
scales and other attributes of Anubis, the Mercury of Egypt. Both Anubis
of Egypt and Mercury of Rome were connected with the dog, and Anubis was
generally represented with the head of a dog or jackal. In _The Gnostics
and their Remains_, King illustrates on plate F a dog or jackal-headed
man which is subscribed with the name MICHAH, and it is probable the
word _make_ is closely associated with Micah or Mike.
[Illustration: ANUBIS. FIG. 17.]
Public-domain text, read in full here on John Shaqi.
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