Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
[Illustration: FIG. 18.--From _An Essay on Ancient Coins, Medals,
and Gems_ (Walsh, R.).]
Eastern tradition states that St. Christopher, or St. Kit, was a
Canaanitish giant, 12 feet in stature, having the head of a dog. The
kilted figure represented in the Gnostic cameo here illustrated, is
seemingly that same Kitman, or Kaadman, Bandog, or Good Dog, and
_chien_, the French for dog, Irish _chuyn_, may be equated with _geon_,
_geant_, or _giant_. The worship of the _chien_ was carried in the Near
East to such a pitch that a great city named Cynopolis or Dog-Town
existed in its honour. The priests of Cynopolis, who maintained a golden
image of their divine _kuon_ or _chien_, termed themselves Kuons, and
these _kuons_ or dog-ministers were, according to some authorities, the
original Cohen family. A beautiful relievo of Adonis and his dog has
been unearthed at Albano in Etruria; Fig. 13 is accompanied by
bandogs(?); Albania in Asia Minor is mentioned by Maundeville as
abounding in fierce dogs, and in Albion, where we still retain memories
of the Dog Days, it will be shown to be probable that sacred dogs were
maintained near London at the mysteriously named Isle of Dogs. Until the
past fifty years the traditions of this island at Barking were so
uncanny that the site remained inviolate and unbuilt over. Whence, I
think, it may originally have been a _kennel_ or _Cynopolis_, where the
_kuons_ of the Cantians or Candians were religiously maintained.[134]
We shall deal more fully with the cult and symbolism of the dog in a
future chapter entitled "The Hound of Heaven". Not only in England, but
also in Ireland, place-names having reference to the dog are so
persistent that Sir J. Rhys surmised the dog was originally a totem in
that country.
In connection with _chuyn_, the Irish for dog, it may be noted that one
of the titles of St. Patrick--whence all Irishmen are known as
Paddies--was Taljean or Talchon, and moreover that Crete was
alternatively known to the ancients as Telchinea. In Cornish and in
Welsh _tal_ meant high; in old English it meant valiant, whence
Shakespeare says, "Thou'rt a _tall_ fellow"; in the Mediterranean the
Maltese _twil_; Arabic _twil_ meant _tall_ and hence we may conclude
that the present predominant meaning of our _tall_ was once far spread,
Talchon meaning either _tall geon_ or _tall chein_, _i.e._, dog-headed
giant Christopher.
The outer inscription around Fig. 18 is described as "altogether
barbarous and obscure," but as far as can be deciphered the remaining
words--"a corruption of Hebrew and Greek--signify 'the sun or star has
shone'".[135] I have already suggested a connection between _John_,
_geon_, _chien_, _shine_, _shone_, _sheen_, and _sun_.
Public-domain text, read in full here on John Shaqi.
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