Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
In the Hebrides the place-names Papa Stour, Papa Westray, and so forth
are officially recognised as the seats of prehistoric padres, patricks,
or papas. Skeat imagines that the words _pap_ meaning food, and _pap_
meaning teat or breast, are alike "of infantine origin due to the
repetition of _pa pa_ in calling for food". They may be so, but to
understand the childhood of the world one must stoop to infantile
levels.
In Celtic _alp_ or _ailpe_ meant _high_, and also _rock_. Among the
ancients rock was a generally recognised symbol of the undecaying
immutable High Father, and in seemingly every tongue will be found puns
such as _pierre_ and _pere_, Peter the pater, and Petra the Rock. The
papacy of Peter is founded traditionally upon St. Petra, the Rock of
Ages, "Upon this Rock will I found my Church," and the St. Rock of this
country, whose festival was celebrated upon Rock Monday, was assumedly a
survival of pagan pre-Christian symbolism.
[Illustration: FIG. 20.--From _Analysis of Ancient Mythology_
(Bryant, J.).]
In the group of coins here illustrated it will be noticed that the
_Mater Deorum_ is conventionally throned upon a rock. "Unto Thee will I
cry, O Lord my Rock," wrote the Psalmist, and the inhabitants of Albion
probably once harmonised in their ideas with the Kafirs of India, who
still say of the stones they worship, "This stands for God, but we know
not his shape." In Cornwall, within living memory, the Druidic stones
were believed in some mysterious way to be sacred to existence, and the
materialistic theory which attributes all primitive worship to fear or
self-interest, will find it hard to account satisfactorily for stone
worship. Cold, impassive stone, neither feeds, nor warms, nor clothes,
yet, as Toland says: "'Tis certain that all nations meant by these
stones without statues the eternal stability and power of the Deity, and
that He could not be represented by any similitude, nor under any figure
whatsoever".
[Illustration: FIG. 21.--Christ and His Apostles, under the form of
Lambs or of Sheep. (Latin sculpture; first centuries
of the Church.)
From _Christian Iconography_ (Didron).]
Public-domain text, read in full here on John Shaqi.
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