Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitionsBayley, Harold
History
Archaic England : $b an essay in deciphering prehistory from megalithic monuments, earthworks, customs, coins, place-names, and faerie superstitions
Bayley, Harold
Archaeology; England -- Antiquities
It is asserted by one of the classical authors that stones were
considered superior in two respects, first in being not subject to
death, and second in not being harmful. That _Albion_ was harmless and
beneficent is implied by the adjectives _bien_, _bonny_, _benevolent_,
_bounteous_, and _benignant_. That St. Alban was similarly conceived is
implied by the statement that this Lord's son of the City of Verulam was
"a well disposed and seemly young man," who "always loved to do
hospitality _granting meat and drink_ wherever necessary". That St.
Alban was not only _Alpa_, the All Feeder, but that he was also _Alpe_,
the High One and the Rock whence gushed a "living water," is clear from
the statement: "Then at the last they came to the hill where this holy
Alban should finish and end his life, in which place lay a great
multitude of people nigh dead for heat of the sun, and for thirst. And
then anon the wind blew afresh, cool, and also at the feet of this holy
man Alban sprang up a fair well whereof all the people marvelled to see
the cold water spring up in the hot sandy ground, and so high on the top
of an hill, which water flowed all about and in large streams running
down the hill. And then the people ran to the water and drank so that
they were well refreshed, and then by the merits of St. Alban their
thirst was clean quenched. But yet for all the great goodness that was
showed they thirsted strongly for the blood of this holy man."[146]
From this and other miraculous incidents in the life of St. Alban it
would appear that the original compilers had in front of them some
cartoons, cameos, or symbolic pictures of "The Kaadman," which had
probably been recovered from the ruins of the ancient city. The
authenticity of St. Alban's "life" is further implied by the frequency
with which allusions are made to the blazing heat of the sun, a sunshine
so great, so conspicuous, that it burnt and scalded the feet of the
sightseers. The Latin for yellow, which is the colour of the golden sun,
is _galbinus_, a word which like Kalbion resolves into _'g albinus_, the
high or mighty Albanus. From _galbinus_ the French authorities derive
their word _jaune_, but _jaune_ is simply _Joan_, _Jeanne_, _shine_,
_shone_, or _sheen_.
In Hebrew _Albanah_ or _Lebanah_ properly signifies the moon, and
_albon_ means _strength_ and _power_, but more radically these terms may
be connoted with our English surname Alibone and understood as either
_holy good_, _wholly good_, or _all good_.
Public-domain text, read in full here on John Shaqi.
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