[Footnote 45: Thus in Castañeda's account we are told: "Farther off [near Cia?] was another large village where we found in the courtyards a great number of stone balls of the size of a leather bag, containing one arroba. They seem to have been cast with the aid of machines, and to have been employed in the destruction of the village." It is needless for me to say that I find no knowledge of such a machine in Tusayan!] [Footnote 46: The ceremonials attending to burial of the eagle, whose plumes are used in secret rites, have never been described, and nothing is known of the rites about the Eagle shrine at Tukinobi.] [Footnote 47: Recent Archeologic Find in Arizona, _American Anthropologist_, Washington, July, 1893.] [Footnote 48: For a previous description see the Preliminary Account, Smithsonian Report for 1895; also "Awatobi: An Archeological Verification of a Tusayan Legend," _American Anthropologist_, Washington, October, 1893.] [Footnote 49: This important ceremony celebrates the departure from the pueblos of ancestral gods called _katcinas_, and is one of the most popular in the ritual.] [Footnote 50: Pacheco-Cardenas, Colleccion de Documentos Inéditos, XV, 122, 182.] [Footnote 51: Voyages, III, pp. 463, 470, 1600; reprint 1810.] [Footnote 52: Pacheco-Cardenas, Documentos Inéditos, op. cit., XVI, 139.] [Footnote 53: Menologio Franciscano, 275; Teatro Mexicano, III, 321.] [Footnote 54: San Bernardino de Ahuatobi (Vetancurt, 1680); San Bernardo de Aguatuvi (Vargas, 1692). I find that the mission at Walpi was also mentioned by Vargas as dedicated to San Bernardino. The church at Oraibi was San Francisco de Oraybe and San Miguel. The mission at Shuñopovi was called San Bartolomé, San Bernardo, and San Bernabe.] [Footnote 55: This article was in type too early for a review of Dellenbaugh's identification of Cibola with a more southeasterly locality. His arguments bear some plausibility, but they are by no means decisive.] [Footnote 56: An exact translation by Winship of the copy of Castañeda in the Lenox Library was published in the Fourteenth Annual Report of the Bureau.] [Footnote 57: "At evening the chiefs asked that notices be written for them warning all white people to keep away from the mesa tomorrow, and these were set up by the night patrols in cleft wands on all the principal trails. At daybreak on the following morning the principal trails leading from the four cardinal points were 'closed' by sprinkling meal across them and laying on each a whitened elk horn. Anawita told the observer that in former times if any reckless person had the temerity to venture within this proscribed limit the Kwakwantû inevitably put him to death by decapitation and dismemberment." ("Naacnaiya," _Journal of American Folk-lore_, vol. v, p. 201.) This appears to be the same way in which the Awatobians "closed" the trail to Tobar.]