[Footnote 58: When the Flute people approach Walpi, as is biennially dramatized at the present time, "an assemblage of people there (at the entrance to the village) meet them, and just back of a line of meal drawn across the trail stood Winuta and Hoñyi," also two girls and a boy. After these Flute people are challenged and sing their songs the trail is opened, viz: "Alosaka drew the end of his _moñkohu_ along the line of meal, and Winuta rubbed off the remainder from the trail with his foot." "Walpi Flute Observance," _Journal of American Folk-lore_, vol. VII, p. 19.] [Footnote 59: This custom of sprinkling the trail with sacred meal is one of the most common in the Tusayan ritual. The gods approach and leave the pueblos along such lines, and no doubt the Awatobians regarded the horses of Espejo as supernatural beings and threw meal on the trail before them with the same thought in mind that they now sprinkle the trails with meal in all the great ceremonials in which personators of the gods approach the villages.] [Footnote 60: According to the reprint of 1891. In the reprint of 1810 it appears as "Ahuato." I would suggest that possibly the error in giving the name of a pueblo to a chief may have arisen not from the copyist or printer, but from inability of the Spaniards and Hopi to understand each other. If you ask a Hopi Indian his name, nine times out of ten he will not tell you, and an interlocutor for a party of natives will almost invariably name the pueblos from which his comrades came.] [Footnote 61: This was possibly the expedition which P. Fr. Antonio (Alonzo?) made among the Hopi in 1628; however that may be, there is good evidence that Porras, after many difficulties, baptized several chiefs in 1629.] [Footnote 62: _Segunda Relacion de la grandiosa conversion que ha avido en el Nuevo Mexico. Embiada por el Padre Estev[=a] de Perea_, etc., 1633.] [Footnote 63: An earlier rumor was that the horses were anthropophagous.] [Footnote 64: As Vargas appears not to have entered Oraibi at this time he may have found it too hostile. Whether Frasquillo had yet arrived with his Tanos people and their booty is doubtful. The story of the migration to Tusayan of the Tanos under Frasquillo, the assassin of Fray Simón de Jesus, and the establishment there of a "kingdom" over which he ruled as king for thirty years, is a most interesting episode in Tusayan history. Many Tanos people arrived in several bands among the Hopi about 1700, but which of them were led by Frasquillo is not known to me.] [Footnote 65: "El templo acabo en llamas." At this time Awatobi was said to have 800 inhabitants.] [Footnote 66: At the present time one of the most bitter complaints which the Hopi have against the Spaniards is that they forcibly baptized the children of their people during the detested occupancy by the conquerors.]