Not all crooked sticks used by the Hopi are prayer sticks, or weapons, for sometimes in Hopi ceremonials a number of small shells are tied to the extremity of a crooked stick forming a kind of rattle. In the Flute Ceremony a crooked stick is said to be used to draw down the clouds when the rain they contain is much desired. Figure 16 is a representation of one of the crooks which was specially made for use in the Soyaluña at Walpi, in 1900. Similar crooks were set upright in a low mound of sand on the floors of all the kivas. Extending from the base of the crook to the ladder there was sprinkled a line of meal called the road (of blessings), over which was stretched a feathered string attached to the end of the crook. Midway in the length of the crook was attached a packet of prayer meal wrapped in cornhusk and a feather of the hawk, a bird dear to warriors, and other objects, which indicated a prayer offering. At the termination of ceremonies in which these crooks are made and blessed as prayer emblems by the Hopi they are deposited in shrines as recorded. [Illustration: FIG. 16.—Hopi curved stick. Length 8″.] The crook (gnela) is used as a prayer emblem of warriors because it has the form of an ancient weapon, and while it assumes modifications in different Hopi ceremonies it apparently has one and the same intent, as in Soyaluña. This crook is sometimes interpreted as symbolically representing an old man with head bent over by age, but this interpretation is probably secondary to that suggested above, as so often happens in the interpretations given by primitive priests. The true interpretation of the crooked prayer stick was pointed out by the author in his article on “Minor Hopi Festivals,”[33] as follows: This crook is believed by the author to be a diminutive representation of an implement akin to a throwing stick, the object of which is to increase the velocity of a shaft thrown in the air. Its prototype is repeatedly used in Hopi rites, and it occurs among Hopi paraphernalia always apparently with the same or nearly the same meaning. [Illustration: FIG. 17.—Human figure running. Oldtown Ruin. (Osborn collection.) Diam. 7½″.] In figure 17 is represented a person running with outstretched banded arms, holding in the left hand a bow, and in the other a straight stick. The head is circular with cross lines, a round, dotted eye, and two triangular ears. Another representation shows a human figure with a bow and arrow before the hands, accompanied by three animals, the middle one being a bird and the two lateral, quadrupeds.