Archeology of the lower Mimbres valley, New Mexico — John Shaqi
Archeology of the lower Mimbres valley, New MexicoFewkes, Jesse Walter
History
Archeology of the lower Mimbres valley, New Mexico
Fewkes, Jesse Walter
Mimbres River Valley (N.M.) -- Antiquities
The ruins here considered do not belong to the same type as those of
the Lower Gila and Salt, although they may be contemporaneous with
them, and may have been inhabited at the same time as those on the
Casas Grandes River in northern Chihuahua. Not regarded as belonging to
the same series of ruins as those on the Upper Gila and Salt rivers,
they are not designated numerically with them.
Although the indications of an ancient prehistoric occupancy of the
Mimbres are so numerous, they are so indistinct and have been so
little studied that any attempt here to include all of them would be
premature. Remains of human occupancy occur in the plain about Deming,
and can be traced northward along the river east and west into the
mountains, and south into Mexico.
The author has observed many evidences of former settlements along the
Upper Mimbres which have not yet been recorded. The indications are, as
a rule, inconspicuous, appearing on the surface of the ground in the
form of rows of stones or bases of house walls, fragments of pottery,
and broken stone implements, such as metates and manos. These sites are
commonly called “Indian graves,” skeletons often having been excavated
from the enclosures outlined by former house walls. There are also
evidences of prehistoric ditches at certain points along the Mimbres,
showing that the ancients irrigated their small farms.
No attempt is made here to consider all the ruins of the Mimbres or of
the Antelope plain in the immediate neighborhood of Deming, but only
those that have been visited, mainly ruins from which the objects here
described were obtained.
Although few of the walls of the ancient buildings rise high above
ground, they can be readily traced in several places. From remains that
were examined it appears that the walls were sometimes built of stone
laid in mortar and plastered on the inside, or of adobe strengthened at
the base with stones and supported by logs, a few of which have been
found in place upright. No differentiation of sacred and secular rooms
was noticed, and no room could be identified as belonging to the type
called kiva. The floors of the rooms were made of “caleche,” hardened
by having been tramped down; the fireplace was placed in one corner, on
the floor, and the entrance to the room was probably at one side. To
all intents and purposes these dwellings were probably not unlike those
fragile wattle-walled structures found very generally throughout the
prehistoric Southwest, and supposed to antedate the communal dwellings
or pueblos of northern New Mexico.
Public-domain text, read in full here on John Shaqi.
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