William Malet, the founder of Grâville, was one of the Norman chieftains who fought under the Conqueror at the battle of Hastings[11]; and he is said to have been selected by his prince, on that occasion, to take charge of the body of Harold, and see it decently interred. Writers, however, are not agreed upon this point: Knighton, on the authority of Giraldus Cambrensis, asserts that, though Harold fell in the battle, he was not slain; but, escaping, retired to a cell near St. John's church, in Chester, and died there an anchoret, as was owned by himself in his last confession, when he lay dying; in memory whereof, they shewed his tomb when Knighton wrote. Rapin, on the other hand, in his _History of England_ observes, that an ancient manuscript in the Cottonian library, relates, "that the king's body was hard to be known, by reason of its being covered with wounds; but that, it was at last discovered by one who had been his mistress, by means of certain private marks, known only to herself; whereupon the duke sent the body to his mother without ransom, though she is said to have offered him its weight in gold." Nearly the same story is told in the _Gesta Gulielmi Ductis_[12], written by William, archdeacon of Lisieux, a contemporary author. Ordericus Vitalis[13] mentions William Malet two years afterwards, as commanding the Conqueror's forces in York, when besieged by the Danes and a large body of confederates, under the command of Edgar Atheling and other chieftains; and we find that his son, Robert, received from the same king, the honor of Eye, in Suffolk, together with two hundred and twenty-one lordships in the same county; and many others in Hampshire, Essex, Lincoln, Nottingham, and York. This Robert held the office of great chamberlain of England, in the beginning of the reign of Henry I; but, only in the second year of it, he attached himself to the cause of Robert Curthose, for which he was disinherited and banished. With him appears to have ended the greatness of the family, in England. The church of Grâville was dedicated to St. Honorina, a virgin martyr, whose relics were preserved there in the times anterior to the Norman invasion; but were then transported to Conflans upon the Marne. Peter de Natalibus, copious as he is in his Hagiology, has no notice of Honorina, whose influence was nevertheless most extraordinary in releasing prisoners from fetters; and whose altars were accordingly hung round with an abundance of chains and instruments of torture. The author of the _Neustria Pia_, who attests many of her miracles of this description, relates, that her sanctity extended even to the horse which she rode, insomuch, that, when the body of the beast was thrown, after its death, as carrion to the dogs, they all refused to touch it; and the monks, in commemoration of the miracle, employed the skin for a covering to the church door, where it remained till the middle of the seventeenth century.