In Scotland, where Greek sanctions lasted longer than in England, Alexander Thomson (1817-75) built in the fifties and sixties three of the finest Romantic Classical churches in the world. His Caledonia Road Free Church in Glasgow of 1856-7 was designed for those Presbyterians who had left the established Scottish church in 1843 (Plate 29). This owes a great deal to Schinkel’s suburban Berlin churches, which Thomson must have known through the _Sammlung architektonischer Entwürfe_. The composition is more Picturesque, in being markedly asymmetrical, and the superb tower at the corner reduces the temple front to a subordinate element in a sort of Italian Villa composition. Yet the idea for this sort of composition may well have come from Schinkel also, a derivation which the rather _Rundbogenstil_ character and asymmetrical organization of certain of Thomson’s earlier suburban villas seems to make still more probable. The interior of the church is very different from that of Soane’s in Walworth, but it is equally architectonic in the Schinkelesque way the galleries are incorporated in the general scheme. This is real interior architecture, not just a gallery-surrounded hall like the Grecian churches in England built back in the twenties. Thomson’s more prominently located St Vincent Street Church of 1859, also in Glasgow, is not finer. But it utilizes a difficult site with striking success, and the exotic eclecticism of the spire is peculiarly personal to Thomson. His Queen’s Park Church of 1867, in a southern suburb of Glasgow, was as perversely original as anything by Soane, and is perhaps Thomson’s final masterpiece. Inside, he handled the light iron supports with clear logic and elegantly appropriate painted decoration. Both the heavy masonry tower—which is, of course, invisible from the interior—and the heavy clerestory are carried on these delicately proportioned metal columns with a frankness and boldness hardly equalled before the twentieth century. Externally Thomson detailed the trabeated masonry with the purity of a Schinkel and the originality of a Soane, yet he composed the façade in three dimensions in a fashion that is almost Baroque beneath his strange near-Hindu ‘spire’. Thomson’s churches, late though they are, can be better understood as examples of Romantic Classicism, sharing important qualities with the boldest French projects of the 1780s, than in relation to any other stage of nineteenth-century architectural development. Yet it will be evident later that they also have a good deal in common with the architectural aspirations of their own quarter of the century (see Chapter 9).