Architecture: Classic and Early ChristianSmith, T. Roger (Thomas Roger)
History
Architecture: Classic and Early Christian
Smith, T. Roger (Thomas Roger)
Architecture -- History; Church architecture
Two kinds of edifices which are not tombs remain, the chaityas
(temples or halls of assembly) and viharas or monasteries, which were
generally attached to the chaityas. These erections were either
detached or cut in the rock, and it is only the rock-cut ones of which
remains exist of an earlier date than the commencement of the
Christian era. The earliest specimen of a rock-cut chaitya is in the
Nigope cave, near Behar, constructed about 200 B.C. This consists of
two compartments, an outer rectangular one 32 ft. 9 in. by 19 ft.
1 in., and an inner circular one 19 ft. in diameter. The Lomas Rishi
cave is of a slightly later date: both of these rock-cut temples
exhibit in every detail a reproduction of wooden forms. In the doorway
the stone piers slope inwards, just like raking wooden struts, and the
upper part represents the ends of longitudinal rafters supporting a
roof. Later on the builders emancipated themselves to a certain extent
from this servile adhesion to older forms, and Fig. 40 gives a plan
and section of a later chaitya at Karli, near Poona. This bears a
striking resemblance to a Christian basilica:[7] there is first the
forecourt; then a rectangular space divided by columns into nave and
aisles, and terminated by a semicircular apse. The nave is 25 ft.
7 in. wide, and the aisles 10 ft. each, the total length is 126 ft.
Fifteen columns separate the nave from the aisles, and these have
bases, octagonal shafts, and rich capitals. Round the apse the columns
are replaced by piers. The side aisles have flat roofs, and the
central nave a stilted semicircular one, practically a vault, which at
the apse becomes a semicircular dome, under which is the dagoba, the
symbol of Buddhism. The screen separating the forecourt from the
temple itself is richly ornamented with sculpture.
[Illustration: FIG. 40.--CHAITYA NEAR POONA.]
The older viharas or monasteries were also cut in the rock (Figs. 41,
42), and were divided into cells or chambers; they were several
storeys in height, and it is probable that the cells were used by
devout Buddhists as habitations for the purposes of meditation.
[Illustration: FIG. 41.--THE KYLAS AT ELLORA. A ROCK-CUT MONUMENT.]
[Illustration: FIG. 42.--PLAN OF THE KYLAS AT ELLORA. A ROCK-CUT
MONUMENT.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account