suggestions, and only served to very slightly guide him in the
immediate present, giving him no practical clue at all as to the past
through which he had lived, or the circumstances he most wished to
remember. He was a fool--a dreamer--ungifted--unfamous! ... were he to
die, not a soul would regret his loss. His own fate therefore concerned
him little--he could handle fire recklessly and not feel the flame; he
could, so he believed, run any risk, and yet escape, comparatively free
of harm.
But with Sah-luma it was different! Sah-luma must be guarded and
cherished; his was a valuable life--the life of a genius such as the
world sees but once in a century--and it should not, so Theos
determined,--be emperilled or wasted; no! not even for the sake of the
sensuous, exquisite, conquering beauty of this dazzling Priestess of
the Sun--the fairest sorceress that ever triumphed over the frail yet
immortal Spirit of Man!
CHAPTER XVIII.
THE LOVE THAT KILLS.
How the time went he could not tell; in so gay and gorgeous a scene
hours might easily pass with the swiftness of unmarked moments. Peals
of laughter echoed now and again through the vaulted dome, and excited
voices were frequently raised in clamorous disputations and contentious
arguments that only just sheered off the boundary-line of an actual
quarrel. All sorts of topics were discussed--the laws, the existing
mode of government, the latest discoveries in science, and the military
prowess of the King--but the conversation chiefly turned on the spread
of disloyalty, atheism, and republicanism among the population of
Al-Kyris,--and the influence of Khosrul on the minds of the lower
classes. The episode of the Prophet's late capture and fresh escape
seemed to be perfectly well known to all present, though it had
occurred so recently; one would have thought the detailed account of it
had been received through some private telephone, communicating with
the King's palace.
Public-domain text, read in full here on John Shaqi.
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