(1) For a period which may cover thousands of generations, there has been an entire cessation of the natural selection which maintains the wildness (or excessive fear, caution, activity, &c.) so indispensably essential for preserving defenceless wild rabbits of all ages from the many enemies that prey upon them. (2) During this same extensive period of time man has usually killed off the wildest and bred from the tamest and most manageable. To some extent he has done this consciously. "It is very conducive to successful breeding to keep only such as are quiet and tractable," says an authority on rabbits,[43] and he enjoins the selection of the handsomest and _best-tempered_ does to serve as breeders. To a still greater extent man has favoured tameness unconsciously and indirectly. He has systematically selected the largest and most prolific animals, and has thus doubled the size and the fertility of the domestic rabbit. In consciously selecting the largest and most flourishing individuals and the best and most prolific mothers, he _must_ have unconsciously selected those rabbits whose relative _tameness_ or placidity of disposition rendered it possible for them to flourish and to produce and rear large and thriving families, instead of fretting and pining as the wilder captives would do. When we consider how exceedingly delicate and easily disturbed yet all-important a function is that of maternity in the continually breeding rabbit, we see that the tamest and the least terrified would be the most successful mothers, and so would continually be selected, although man cared nothing for the tameness in itself. The tamest mothers would also be less liable to neglect or devour their offspring, as rabbits commonly do when their young are handled too soon, or even when merely frightened by mice, &c., or disturbed by changed surroundings. (3) We must remember the extraordinary fecundity of the rabbit and the excessive amount of elimination that consequently takes place either naturally or artificially. Where nature preserved only the wildest, man has preserved the tamest. If there is any truth in the Darwinian theory, this thorough and long-continued reversal of the selective process _must_ have had a powerful effect. Why should it not be amply sufficient to account for the tameness and mental degeneracy of the rabbit without the aid of a factor which can readily be shown to be far weaker in its normal action than either natural or artificial selection? Why may not the tameness of the rabbit be transferred to the group of cases in which Darwin holds that "habit has done nothing," and selection has done all?