King Zog ruled as a moderate dictator, his monarchy being a combination
of despotism and reform. He prohibited political parties but was lenient
to his opponents unless they actually threatened to overthrow his rule,
as happened in 1932, 1935, and 1937. But even during these open revolts,
he showed a good deal of leniency and executed only a few ringleaders.
He effected some substantial reforms both in the administration and in
society, particularly outlawing the traditional vendetta and carrying of
arms, of which the Albanians were very fond. The most significant
contribution of Zog's fourteen-year rule, the longest since the time of
Skanderbeg, was the development of a truly national consciousness and an
identity of the people with the state, although not necessarily with the
monarchy, and the gradual breakdown of the traditional tribal and clan
systems.
In April 1938 Zog married Geraldine Apponyi, a Hungarian countess with
an American mother. Italian Foreign Minister Count Ciano was the best
man. On Ciano's return to Italy from the wedding, he proposed to his
father-in-law, Benito Mussolini, Fascist dictator of Italy, the
annexation of Albania. The following year, on April 7, 1939, Ciano's
suggestion was consummated. Italian forces invaded Albania on that day,
forcing Zog to flee the country, never to return. In the next few months
rapid steps were taken to unite Albania with Italy under the crown of
King Victor Emanuel III and to impose a regime similar to that of
Fascist Italy. Albania as an independent state disappeared.
COMMUNIST SEIZURE AND CONSOLIDATION OF POWER
Resistance to the Italian invaders began soon after the invasion, but
the few insignificant Communist groups that existed at that time did not
join the fray until after Nazi Germany, under Adolf Hitler, attacked the
Soviet Union in June 1941. These Communist groups, acting generally
independently of each other, were composed chiefly of young
intellectuals who had revolted against the country's medieval society.
Educated mostly in the West, they felt that their country's economic
development and their desire to use their Western education for their
own and their country's advancement were frustrated by Zog's concept of
personal rule, by the hostility of traditional chieftains and _beys_,
and by the lack of opportunities in the country's underdeveloped society
and economy.
Public-domain text, read in full here on John Shaqi.
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