Areopagitica: A Speech for the Liberty of Unlicensed Printing to the Parliament of England — John Shaqi
Areopagitica: A Speech for the Liberty of Unlicensed Printing to the Parliament of EnglandMilton, John
Philosophy
Areopagitica: A Speech for the Liberty of Unlicensed Printing to the Parliament of England
Milton, John
Freedom of the press -- Early works to 1800
It was the complaint and lamentation of prelates, upon every least
breath of a motion to remove pluralities, and distribute more equally
Church revenues, that then all learning would be for ever dashed and
discouraged. But as for that opinion, I never found cause to think that
the tenth part of learning stood or fell with the clergy: nor could I
ever but hold it for a sordid and unworthy speech of any churchman
who had a competency left him. If therefore ye be loath to dishearten
utterly and discontent, not the mercenary crew of false pretenders to
learning, but the free and ingenuous sort of such as evidently were born
to study, and love learning for itself, not for lucre or any other end
but the service of God and of truth, and perhaps that lasting fame and
perpetuity of praise which God and good men have consented shall be the
reward of those whose published labours advance the good of mankind;
then know that, so far to distrust the judgment and the honesty of one
who hath but a common repute in learning, and never yet offended, as not
to count him fit to print his mind without a tutor and examiner, lest
he should drop a schism, or something of corruption, is the greatest
displeasure and indignity to a free and knowing spirit that can be put
upon him.
What advantage is it to be a man, over it is to be a boy at school,
if we have only escaped the ferula to come under the fescue of an
Imprimatur; if serious and elaborate writings, as if they were no more
than the theme of a grammar-lad under his pedagogue, must not be uttered
without the cursory eyes of a temporizing and extemporizing licenser? He
who is not trusted with his own actions, his drift not being known to
be evil, and standing to the hazard of law and penalty, has no great
argument to think himself reputed in the Commonwealth wherein he was
born for other than a fool or a foreigner. When a man writes to the
world, he summons up all his reason and deliberation to assist him; he
searches, meditates, is industrious, and likely consults and confers
with his judicious friends; after all which done he takes himself to be
informed in what he writes, as well as any that writ before him. If, in
this the most consummate act of his fidelity and ripeness, no years, no
industry, no former proof of his abilities can bring him to that state
of maturity, as not to be still mistrusted and suspected, unless he
carry all his considerate diligence, all his midnight watchings and
expense of Palladian oil, to the hasty view of an unleisured licenser,
perhaps much his younger, perhaps his inferior in judgment, perhaps one
who never knew the labour of bookwriting, and if he be not repulsed or
slighted, must appear in print like a puny with his guardian, and his
censor's hand on the back of his title to be his bail and surety that he
is no idiot or seducer, it cannot be but a dishonour and derogation to
the author, to the book, to the privilege and dignity of learning.
Public-domain text, read in full here on John Shaqi.
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