That the children are almost universally what we should call spoiled
is, however, evident from the most superficial experience of that life.
The Argentine theories, if they can be termed such, of bringing up are
largely controlled by a fear of crushing the individuality of the child
especially if he be a boy. The most usual reply of an Argentine child
to any order given to it is “No quiero” (I don’t want to), and there
the matter ends. The parents smile indulgently, the child does not do
what it did not want to do, and woe betide the governess or tutor who is
possessed of too strict disciplinary ideas. Thus, from the cradle to the
grave the male Argentine is used to his own sweet way, while his sisters
are made to feel few trammels of a purely household kind. These apart,
however, Argentine women seldom, if ever, show any symptoms of rebellion
against the domestic seclusion which is their accepted lot, especially
after marriage.
The Argentine woman is seldom disturbed by intellectual aspirations,
likes creature comforts and facilities for the standard of dress
pertaining to her station, and she is contented and happy in her home
with the theatre as a distraction. At the theatre she only favours
performances which demand intellectual effort for their appreciation if
and when fashion impels her attendance thereat; so that she may see and
be seen in the foyer and hold pleasant receptions in her box, receptions
not always confined to the _extr’actes_.
In a word, she is not intellectual and therefore feels no need for
troubling her usually handsome head with intellectuality.
She is a wife and a mother and a lady bountiful to all the feudal
dependants of her husband’s house. Childishly fond of dress and
admiration but with as little desire for liberty of action as she has for
deep thought.
As will have been gathered from the foregoing, much of the Moorish
civilization in Spain remains reincarnate in the woman of modern
Argentina.
A word may very well be said here for the much-criticized Argentine
_jeunesse dorée_. In the author’s humble opinion the real wonder about
him is that his sometimes objectionably intrusive boisterousness in
public places does not outstep its actually not very wide limitations.
Public-domain text, read in full here on John Shaqi.
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