I was summoned from Calcutta to proceed to the heart of India, being
wanted by a certain rich and powerful rajah to perform a dangerous
surgical operation upon one of the women of his household. I found
the rajah to be a man of lofty character, noble and generous; but,
as circumstances afterward developed, he was possessed of a sense of
cruelty purely Oriental and in sharp contrast to the extreme
indolence of his disposition. He was so grateful for the success
which attended my mission that he urged me to remain his guest at
the palace as long as it should please me to stay; and, as may be
surmised, I thankfully accepted the invitation.
One of his servants early attracted my notice, for he was a man of
marvelous capacity of malice and vindictiveness. His name was
Neranya, and I am certain that there must have been a large
proportion of Malay blood in his veins; for, unlike the Indians
(from whom he differed also in complexion), he was extremely active,
alert, nervous, and sensitive. He had one redeeming trait, and that
was love for his master.
Once his violent temper led him to the commission of an atrocious
crime--the fatal stabbing of a dwarf. In punishment for this the
rajah ordered that Neranya’s right arm (the offending one) be
severed from his body. The sentence was executed in rather a
bungling fashion by a stupid fellow armed with an axe; and I, being
a surgeon, was compelled, in order to save Neranya’s life, to
perform a second amputation upon the stump of the arm, which left
not a vestige of the limb remaining.
Just here, as a possible partial explanation of the terrible and
extraordinary things which followed, I must call intelligent
attention to a matter which has long engaged my notice.
We see that when one arm has been lost, the other acquires an
unwonted dexterity, thus measurably compensating for the loss.
Further, if both arms have been removed, an extraordinary nimbleness
is exhibited in the feet, for they come to discharge to a
considerable extent the functions of hands--to so great an extent
that the toes display a power of prehension which one might suppose
had not existed in them since our abandonment, in the evolutionary
process, of the tree-climbing habit. Thus, with the toes an armless
man may learn to hold a pen and to write, to load and fire a pistol,
to cut food with a knife, and convey it to his mouth with a fork, to
sew, and to do a hundred other useful things, and some which are
purely ornamental, as painting, playing a harp, and the like. I once
saw an armless man give his wife a sound thrashing with a rawhide
whip.
Public-domain text, read in full here on John Shaqi.
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