ARIOSTO, SHAKESPEARE AND CORNEILLE
BY
BENEDETTO CROCE
TRANSLATED BY
DOUGLAS AINSLIE
RUSKIN HOUSE, 40 MUSEUM STREET, W.C.I
LONDON: GEORGE ALLEN & UNWIN, LTD.
1920
TRANSLATOR'S PREFACE
Evviva L'Italia! Italy, Britain's ancient friend and loyal ally, has
been an important factor both in winning the war and in bringing it to
an earlier conclusion. The War! That greatest practical effort that
the world has ever made is now over and we must all work to make it a
better place for all to live in.
Now at the hands of her philosopher-critic, Italy offers us a first
effort at reconstruction of our world-view with this masterly treatise
on the greatest poet of the English-speaking world, so original and so
profound that it will serve as guide to generations yet unborn. And it
will not be only the critics of Shakespeare who should benefit by this
treatise, but all critics and lovers of poetry--including prose--who
go beyond the passive stage of mere admiration. The essays on Ariosto
and Corneille are also unique and the three together should inaugurate
everywhere a new era in literary criticism.
These are the first of Benedetto Croce's literary criticisms to see the
light in English.
They are profound and suggestive, because based upon theory, the
_Theory of Aesthetic,_ with which some readers will be acquainted in
the original, others in the version by the present translator. These
will not need to be told that Croce's theory of the independence and
autonomy of the aesthetic fact, which is intuition-expression, and of
the essentially lyrical character of all art, is the only one that
completely and satisfactorily explains the problem of poetry and the
fine arts.
But this is not the place for philosophical discussion, although
it is important to stress the point, that all criticism is based
upon philosophy, and that therefore if the philosophy upon which it
is based is unsound, the criticism suffers accordingly. Croce has
elsewhere shown that the shortcomings of such critics as Sainte-Beuve,
Taine, Lemaître and Brunetière are due to incorrect or insufficient
philosophical knowledge and a similar criterion can be applied at home
with equal truth.
The translator will be satisfied if the present version receives equal
praise from the author with that accorded to the four translations of
the Philosophy into English, which Croce has often declared to come
more near to his spirit than those in any other language--and he has
been translated into all the great European languages--the _Aesthetic_
even into Japanese. The object adhered to in this translation has been
as close a cleaving as possible to the original, while preserving a
completely idiomatic style and remaining free from all pedantry.
Public-domain text, read in full here on John Shaqi.
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