And in the same play the singular personage of Barnadine is placed
before us, perfect in a few strokes, Barnadine, the criminal and almost
animal, indifferent to life and death, but who yet lives, gets drunk
and then stretches himself out and sleeps soundly, and when he is
awakened and called to the place of execution, declares firmly, that
he is not disposed to go there that day, so they had better leave him
alone and not trouble him; he turns his shoulders on them and goes back
to his cell, where they can come and find him, if they have anything
to say. Here too the feeling of astonishment at an eagerness for life,
which does not exclude the tranquil acceptance of death, is accentuated
almost to the point of becoming comic and grotesque.
7
IDEAL DEVELOPMENT AND CHRONOLOGICAL SERIES
It is clear that in considering the principal motives of Shakespeare's
poetry and arranging them in series of increasing complexity, we
have not availed ourselves of any quantitative criterion or rule of
measurement, but have considered only the philosophical concept of the
spirit, which is perpetual growth upon itself, and of which every new
act, since it includes its predecessors, is in this sense more rich
than they. We declare in the same way, that prose is more complex than
poetry, because it follows poetry, assumes and dominates, while making
use of it, and that certain concepts and problems imply and presuppose
certain others; we further declare that a particular equality in poetry
presupposes other poetry of a more elementary quality, and that a
pessimistic song of love or sorrow, presupposes a simple love-song.
Thus, in the succession of his works as we have considered them, which
might be more closely defined and particularised, we have nothing less
than the ideal development of Shakespeare's spirit, deduced from the
very quality of the poetical works themselves, from the physiognomy
of each and from their reciprocal relations, which cannot but appear
in relations which are serial and evolutionary. The comedies of love
and the romantic comedies have the vagueness of a dream, followed by
the hard reality of the historical plays, and from these we pass to
the great tragedies, which are dream and reality and more than dream
and reality. The general line followed by the poet even offered the
temptation to construct his development by means of the dialectic triad
of thesis, antithesis and synthesis. But we do not recommend this
course, or if followed, it should only be with the view of reaching and
adopting a compendious and brilliant formula, without suppressing in
any way the consciousness of complexity and variety of many effective
passages, much less the positive value of individual expressions.
Public-domain text, read in full here on John Shaqi.
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