Our object has not been, however, to give the history of that
criticism, but rather to select those points in it, which it was
advisable to clear up, in order to confirm the judgment that we
propose and defend. If erroneous positions of criticism serve by their
opposition to arouse correct thoughts relating to the poet, others,
which are not erroneous, lead directly to them. In addition to the
pages of older writers, always worthy of perusal (though devoted
to problems of different times), such as those of Herder, Goethe,
Schlegel, Coleridge and Manzoni, the student will find among those
with whom he will like to think among the Dowdens, the Bradleys, the
Raleighs of to-day. These will inspire in him the wish to continue
thinking on his own account about the nature of the great poetry of
Shakespeare.
CHAPTER XII
SHAKESPEARE AND OURSELVES
Shakespeare (and this applies to every individual work) had a history,
but has one no longer. He had a history, which was that of his poetical
sentiment, of its various changing notes, of the various forms in
which it found expression. He had also (we must insist), an individual
history which it is difficult to identify united with that of the
Elizabethan drama, to which he belongs solely as an actor and provider
of theatrical works. The general traits, which, among many differences,
he shares with his contemporaries, predecessors and imitators (even
when these are more substantial than theatrical imitations, conventions
and habits) form part of the history of the Renaissance in general and
of the English Renaissance in particular, but do not of themselves
constitute the history that was properly speaking his own.
Public-domain text, read in full here on John Shaqi.
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