What tragedy, what drama, what representation, could emerge from such a limitation of volitional attitudes? How could the various tonalities and affections and so the various personages, unite and harmonise among themselves with all their shades and gradations? The bridge that should give passage to this full and complete representation was wanting or had been destroyed. All that was possible was a suite of deliberative lyrics, of magnificent perorations, of lofty sentiments, sometimes standing alone, sometimes also taking the form of a duet or a dialogue, a theory of statues, draped in solemn attitudes, of enormous figures, rigid and similar as Byzantine mosaics. Here and there a writer such as Lanson has to some extent had an inkling of this intrinsic impossibility when, writing about the _Nicomède,_ he remarked that Corneille "in his pride at having founded a new kind of tragedy, without pity or terror, and having admiration as its motive, did not perceive that he was founding it upon a void; because the tragedy will be the less dramatic, the purer is the will, since it is defeats or semi-defeats that are dramatic, the slow, difficult victories of the will, incessant combats." But he held on the other hand that Corneille had once constructed, in _Nicomède,_ a perfect tragedy, on the single datum of the pure will, _par un coup de génie_; but this was the only one that ever could be written, the reason that it could not be repeated being "that all the works of Corneille are dramatic, precisely to the extent that the will falls short in them of perfection and in virtue of the elements that separate it from them." The beauty, he says, of the _Cid,_ of _Polyeucte_ and of _Cinna_, "consists in what they contain of passion, cooperating with and striving against the will of the heroes." But "strokes of genius" are not miracles and they do not make the impossible possible and the other dramas of Corneille that we have mentioned do not differ substantially from the _Nicomède,_ for in them passionate elements are intruded and felt to be out of harmony (as in the _Cid_), or they are apparent and conventional.