Apparent and conventional: because the lack of the bridge for crossing over forbade Corneille to construct poetically out of volitional situations representations of life, to which they did not of themselves lead. It did not however prevent another kind of construction, which may be called intellectualistic or practical. He deduced other situations and other antitheses from the volitional situations and their antitheses that he had conceived, and thus he formed a sort of semblance of the representation of life. At the same time he reduced it to the dimensions of the drama that he was originating mentally, partly through study of the ancients and above all Seneca, partly from the Italian writers of tragedy of the sixteenth century, partly from that of the Spanish writers and of his French predecessors, but not without consulting, following or modifying the French and Italian casuists and regulating the whole with his own sense for theatrical effect and for the forms of it likely to suit the taste of the French public of his day. This structure of tragedy, with its antitheses and parallelisms, its expedients for accelerating and arresting and terminating the action has been qualified with praise or blame as possessing great "logical" perfection. Logic, however, which is the life of thought, has nothing to do with the balancing and counter-balancing of mechanical weights, whose life lies outside them, in the head and in the hand that has constructed and set them in motion. It has been also compared to architecture and to the admirable proportions of the Italian art of the Renaissance. But here too, we must suspect that the true meaning of the works thus characterised escapes us, for attention is paid only to the external appearance of things, in so far as it can be expressed in mathematical terms. We have said exactly the same thing, without having recourse to logic or to architecture, when we noted that the structure of Corneille's tragedies did not derive from within, that is, from his true poetical inspiration, but rose up beside it, and was due to the unconscious practical need of making a canvas or a frame upon which to stretch the series of volitional situations desired by the imagination of the poet. Thus it was poetically a cold, incoherent, absurd thing, but practically rational and coherent, like every "mechanism." This word is not pronounced here for the first time owing to our irreverence, but is to be found among those who have written about Corneille and have felt themselves unable to refrain from referring to his _"mécanique théâtrale"_ and to the "_système fermé_" of his tragedies, where _"s'opère par un jeu visible de forces, la production d'un état définitif appelé dénouement."_