[Footnote 7: Where art thou gone, O fame that followest emperors and
singest their brave deeds in gentle verse, thou that honorest men after
death and conferrest eternity upon those thou vauntest? This is the
fault of the world. Thou art gone to sing of ancient loves and to tell
of the battles of the giants, thanks to this world of ours that cares
no longer for courage or for fame. Leave upon Parnassus that growth
of green, since none knows now the upward path that leadeth thither,
and sing here below with me this history of King Agramante, the mighty
Saracen....]
PART II
WILLIAM SHAKESPEARE
CHAPTER VII
THE PRACTICAL PERSONALITY AND THE POETICAL PERSONALITY
To state at the outset, that the practical personality of Shakespeare
is not the object of study for the critic and historian of art, but his
poetical personality; not the character and development of his life,
but the character and development of his art, will perhaps seem to be
superfluous, but as a matter of fact it will aid us in proceeding more
rapidly.
We do not aim at forbidding the natural curiosity, which leads to the
enquiry as to what sort of men in practical life were those whom we
admire as poets, thinkers and scientists. This curiosity often leads
to delusion, because there is nothing to be found behind the poet,
the philosopher, or the man of science, which can arouse interest,
though it is sometimes fruitful. It would certainly be agreeable to
raise that sort of mysterious veil that surrounds Shakespeare. We
should like to know what sort of passions, what ethical, philosophical
and mental experiences were his, and above all what he thought about
himself--whether, as appeared to those who rediscovered him a century
or so later, he were really without feeling the greatness of his genius
and of his own work. For what reason, too, if there were a special
reason, did he not take the trouble to have his plays printed, but
exposed them to the risk of being lost to posterity? Was it due to the
ingenuousness and innocence of the poet, or to proud indifference on
the part of a man, who disdains the world's applause and the mirage of
glory, because he is completely satisfied with the greatness of his
work? Or was it due to simple indolence, or to a settled plan, or to
the web of events? Did he suppose, as has been suggested, that those
plays, written for the theatre, would have continued ever to live in
the theatre, under the care of his companions in art, in accordance
with his intentions and in a manner suitable to their merit? But it
is clear that these and such like questions concern the biography,
rather than the artistic history of Shakespeare, which gives rise to an
altogether different series of researches.
Public-domain text, read in full here on John Shaqi.
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