They are come to offer terms of peace. When two parties are already of
one mind, as Lysistrata observes, they are not long in coming to an
understanding. A treaty is made on the spot, with remarkably few
preliminaries. The Spartan ambassadors are carried off at once to an
entertainment in the Acropolis under the presidency of Lysistrata; and
the Athenians find, as is so often the case when those who have been the
bitterest opponents become better acquainted, that the Spartans are
excellent fellows in their cups--nay, positively entertaining, as one of
the plenipotentiaries who returns from the banquet declares; which last
would be quite a new characteristic, to the ears of an Athenian
audience, of their slow and steady neighbours. So charmed are the Chorus
with the effect of a little wholesome conviviality upon national temper,
that they deliver it as their decided opinion that in future all
embassies to foreign states should be fairly drunk before they set out.
When men are sober, they are critical and suspicious, and put a wrong
interpretation on things, and stand upon their dignity; but under the
genial influence of good liquor there is a disposition to make
everything pleasant. And so, with two choric hymns, chanted by Spartans
and Athenians in turn--so bright and graceful that they would seem out
of place in such wild company, but that we know the poet meant them to
herald the joy with which a real Peace would be welcomed--this broad
extravaganza ends.
For the humour is indeed of the broadest, in some passages, even for
Aristophanes. But in spite of coarse language, it has been justly said
by modern critics in the poet’s defence, that the moral of the piece is
honest and true. The longing for that domestic happiness which has been
interrupted and shattered by twenty years of incessant war, is a far
more wholesome sentiment, in its nature and effects, than very much of
modern sentiment which passes under finer names.
CHAPTER IV.
THE CLOUDS.
Public-domain text, read in full here on John Shaqi.
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