[Footnote 58: Analyt. Prior. II. xxiv. p. 69, a. 1-19**. Julius Pacius (p. 400) notes the unauthorized character of this so-called Paradeigmatic Syllogism, contradicting the rules of the figures laid down by Aristotle, and also the confused manner in which the scope of it is described: first, to infer from a single example to the universal; next, to infer from a single example _through_ the universal to another parallel case. To which we may add the confused description in p. 69, a. 17, 18, where [Greek: to\ a)/kron] in the first of the two lines signifies the _major_ extreme--in the second of the two the _minor_ extreme. See Waitz's note, p. 533. If we turn to ch. xxvii. p. 70, a. 30-34, we shall find Aristotle on a different occasion disallowing altogether this so-called Syllogism from Example.] These chapters respecting Induction and Example are among the most obscure and perplexing in the Aristotelian Analytica. The attempt to throw both Induction and Example into the syllogistic form is alike complicated and unfortunate; moreover, the unsatisfactory reading and diversities in the text, among commentators and translators, show that the reasoning of Aristotle has hitherto been imperfectly apprehended.[59] From some of his phrases, we see that he was aware of the essential antithesis between Induction and Syllogism; yet the syllogistic forms appear to have exercised such fascination over his mind, that he could not be satisfied without trying to find some abnormal form of Syllogism to represent and give validity to Induction. In explaining generally what the Syllogism is, and what Induction is, he informs us that the Syllogism presupposes and rests upon the process of Induction as its postulate. For there can be no valid Syllogism without an universal proposition in one (at least) of the premisses; and he declares, unequivocally, that universal propositions are obtained only through Induction. How Induction operates through the particular facts of sense, remembered, compared, and coalescing into clusters held together by associating similarity, he has also told us; it is thus that Experience, with its universal notions and conjunctions, is obtained. But this important process is radically distinct from that of syllogizing, though it furnishes the basis upon which all syllogizing is built.