Here is a vow, made by Aristotle to the gods under some unknown previous emergency, which he orders his executor to fulfil. I presume that the last words of direction given by Sokrates before his death to Kriton were of the same nature: "We owe a cock to Æsculapius: pay the debt, and do not fail." (See my preceding work, Plato and the other Companions of Sokrates, vol. ii. ch. 23, p. 195.)] Lastly, wherever Aristotle is buried, the bones of his deceased wife Pythias are to be collected and brought to the same spot, as she had commanded during her lifetime.[50] [Footnote 50: Diog. L. v. 16.] This testament is interesting, as it illustrates the personal circumstances and sentiments of the philosopher, evincing an affectionate forethought and solicitude for those who were in domestic relations with him. As far as we can judge, the establishment and property which he left must have been an ample one.[51] How the provisions of the will were executed, or what became of most persons named in it, we do not know, except that Pythias the daughter of Aristotle was married three times: first, to Nikanor (according to the will); secondly, to Proklês, descendant of Demaratus (the king of Sparta formerly banished to Asia) by whom she had two sons, Proklês and Demaratus, afterwards pupils in the school of Theophrastus; thirdly, to a physician named Metrodôrus, by whom she had a son named Aristotle.[52] [Footnote 51: The elder Pliny (H. N. xxxv. 12, 46; compare also Diogen. L. v. 1, 16) mentions that in the sale of Aristotle's effects by his heirs there were included seventy dishes or pans (_patinas_, earthenware). Pliny considered this as a mark of luxurious living; since (according to Fenestella) "tripatinium appellabatur summam coenarum lautitia."] [Footnote 52: Sextus Empiric. adv. Mathematicos, i. p. 271 F. sect. 258. About the banishment, or rather voluntary exile, of Demaratus to Asia, in the reign of Darius I. king of Persia, see Herodot. vi. 70. Some towns and lands were assigned to him in Æolis, where Xenophon found his descendant Prokles settled, after the conclusion of the Cyreian expedition (Xen. Anab. vii. 8, 17). Respecting this younger Aristotle--son of Metrodorus and grandson of the great philosopher--mention is made in the testament of Theophrastus, and directions are given for promoting his improvement in philosophy (Diog. La. v. 53). Nikomachus was brought up chiefly by Theophrastus, but perished young in battle (Aristokles ap. Euseb. Præp. Ev. xv. 2).]