Aristotle and Ancient Educational Ideals — John Shaqi
Aristotle and Ancient Educational IdealsDavidson, Thomas
Philosophy
Aristotle and Ancient Educational Ideals
Davidson, Thomas
Aristotle, 384 BC-322 BC; Education, Greek
When they (our ancestors) began to enjoy leisure for thought, as the
result of easy circumstances, and to cherish more exalted ideas with
respect to worth, and especially when, in the period before and
after the Persian Wars, they came to entertain a high opinion of
themselves, on account of their achievements, they pursued all kinds
of education, making no distinction, but beating about
generally.--Aristotle.
In treating of Greek education subsequent to the introduction of letters
and the establishment of schools, we shall be obliged, in the interest
of clearness, to make three distinctions:--
(1) Between the educational systems of different periods.
(2) Between the educational systems of different peoples and states.
(3) Between the education actually imparted in the various states, and
that recommended by theorists or philosophers.
In pursuance of the first, it will be convenient first to distinguish
two main periods, the Hellenic, and the Hellenistic, and then to
subdivide these into minor periods.
I. _The Hellenic Period_ (776-338 B.C.). This includes, roughly
speaking, the whole historic life of free Greece, from the date of the
first Olympiad to that of the absorption of Greece into the Macedonian
Empire. It naturally subdivides itself into two periods, (_a_) 776-450;
(_b_) 450-338.
(_a_) That of the "Old Education," authoritative and puritanical, whose
aim was the training of good citizens, god-fearing, law-abiding,
patriotic, and brave.
(_b_) That of the "New Education," rationalistic and "liberal," whose
aim was the training of formidable individuals, self-centred,
law-despising, time-serving, and cunning.
It is in the struggle between the two systems, and in the practical
triumph of the latter, that Greece loses her moral fibre; so that her
citizens, weakened through sundering selfishness, fall an easy prey to
the foreign invader.
II. _The Hellenistic Period_ (338 B.C.-313 A.D.). This extends from the
Battle of Chæronea, in which Greece lost her independence, to the
definitive triumph of Christianity, which brought a new ideal and a new
spirit into life and education. It naturally subdivides itself into two
periods, (_a_) B.C. 338-146; (_b_) B.C. 146-A.D. 313.
(_a_) The Macedonian Period, during which Macedonian influence
prevailed, and Greek thought and education, absorbing foreign, chiefly
Oriental, elements, tended toward an encyclopædic cosmopolitanism.
During this period, Alexandria is the centre of Greek influence.
(_b_) The Roman Period, during which, as Horace says, "Captive Greece
took captive her rude conqueror," and Rome became, alongside Alexandria,
a diffusive centre of Greek thought, art, and education.
Between the two great periods, the Hellenic and the Hellenistic, stands
the man who draws up the testament of the former and outlines the
programme of the latter, the Macedonian Greek, Aristotle.
Public-domain text, read in full here on John Shaqi.
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