Aristotle's History of Animals: In Ten BooksAristotle
PhilosophyPhilosophy
Aristotle's History of Animals: In Ten Books
Aristotle
Zoology -- Pre-Linnaean works
It is very evident that the life of one man would hardly suffice for
the observation of all these facts even in a single class of animals;
but, as I have said, there were writers before the time of Aristotle
who provided for the tastes and tables of these fish-eating Greeks a
most exquisite apparatus from the rivers and seas of Greece, especially
in Sicily, which has been remarkable for its wealth ever since the
reigns of Gelo and Hiero, and had surpassed the rest of Greece not only
in its knowledge of nature, but in the art of poetry.
There is a passage in Plato's "Gorgias," (sect. 156, p. 246, ed.
Heind.) where mention is made of "Mithæcus, the author of a work
on Sicilian cookery, and Sarambus, the publican. One furnished the
best of food, the other the best of wine." That the art of choosing
and preparing food for the table was treated of in this book we may
conclude from the use of the word ὁψοποιΐα, which the Greeks especially
used to signify the kinds of fish used for food. A passage from this
book on the manner of cooking the fish called tenia is quoted by
Athenæus, who makes the title of this book ὀψαρτυτικὸν, vii. p. 282,
and xii. p. 506.
We cannot accurately ascertain the age of Mithæcus. The most ancient
author of such a book that we can call to mind is Epicharmus, a
Sicilian poet and physician, from whose fragments, collected by
Athenæus, we may certainly conclude he was acquainted with the nature
of aquatic animals.
To this class we may, in the first place, refer those passages which
are extracted from the drama called the Marriage of Hebe, or the
Muses, and not only teach us the nature of fishes, but also the manner
of procuring and cooking them. A learned writer in the "Literary
Ephemeris" of Jena, 1810, (Nos. 156, 157,) attempted to collect all
these and reduce them to order. There remain, however, many more
passages which the conjectures of the most learned could hardly amend
or explain, from the corruption of the text by librarians and the
variety of Sicilian names. And before the time of Epicharmus, Ananius,
an Iambic poet, nearly contemporary with Hipponactus, an Ionian poet,
composed, among other poems, a similar work on cooking fish, as we
learn from a passage extracted by Athenæus, (vii. p. 282.) After
Epicharmus there was Terpsion, a Sicilian, who was the first to write
a gastrology, in which he taught his disciples from what kind of
food they ought to abstain. He is mentioned by Clearchus Solensis, a
disciple of Aristotle, in his work de Paræmiis, in "Athenæus," (viii.
p. 337.)
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