Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"DEARLY BELOVED: Seeing that thou hast devoted thy life unto the service
of our blessed Lord, I did meditate much how I also might be able to
accomplish some good in his holy name, and likewise gratify thee. I
have accordingly, during the past two years, caused to be builded here a
beautiful church, which hath recently been dedicated by the name of
’Baucalis,’ in memory of our dear old home; and thou wilt learn, from
the letter sent herewith, that our little community desireth thee to be
our presbyter. Also, as a token of the great love wherewith thy Theckla
loveth thee, she hath written with her own hand a most careful copy of
the sacred scriptures, and of some other manuscripts which thou
esteemest highly, and sendeth the same unto thee, with the love of thy
THECKLA."
And a short time before the days set for the ordination of Arius, and of
other young men who were deacons studying with the bishop at Antioch,
the Bishop of Alexandria went unto the ancient city to be present upon
that occasion, and by him Theckla sent unto Arius the box containing the
scriptures and letters; and, having so done, the young girl waited the
coming of the youthful presbyter, with her heart full of love, and
peace, and happiness.
CHAPTER XVI.
BEFORE THE TEMPLE OF SERAPIS.
And while Theckla thus awaited, with gladdest anticipations and almost
trembling joy, for the consummation of her own happiness, Harroun
returned to Alexandria, and immediately began manoeuvring to have the
young girl taken to the house of his mother, or to some other relative,
where she would be thrown into association with those of her own age and
rank, and removed beyond the influence of old Am-nem-hat. And
immediately thereafter his mother came unto Theckla, and urged her, by
every argument and inducement which she deemed most suitable to
influence a young and beautiful girl, to abandon the strange seclusion
in which she had lived so long, and come to her home, and take her
proper place among the best and gayest young people of the city--a
society to which she belonged by birth, and which she was so well fitted
to adorn. Theckla kindly but persistently refused every such
invitation, pleading her orphaned condition, her love of solitude and
literature, and her strong aversion to the gay and beautiful but
voluptuous life led by the golden youth of Alexandria.
Public-domain text, read in full here on John Shaqi.
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