Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"So! so!" murmured the young man. "The old and meddlesome idiot hath
fallen into the accursed and criminal superstition of the Christians!
and from his manner of life is, perhaps, one of the Therapeutæ, as they
style their most crazy ascetics, who seldom appear in the cities, or
leave the deserts and the mountains. The book itself, as far as I have
read, seemeth to have been borrowed from the Neo-Platonists, and is
harmless enough, surely. But it is a crime to own or read any magical
book of the Christians, and this book is Am-nem-hat’s! I think I see a
way to rid myself of the pestilent old dotard! Ah! a Christian! A
renegade high-priest of Ombos! Manifestly a corrupter of youth!
Perhaps sent hither by his accursed associates to seduce the wealthy
orphan into the same illegal and abominable association and plunder her
of her property. I think I see my way clear before me!"
The young man carefully concealed the manuscript in his clothing, and,
leaving word that he had called to see his cousin, but could not longer
await her coming, he went straightway from the house unto the temple of
Serapis, and requested an interview with the high-priest. And having
been introduced into the audience-chamber of the high-priest, whom he
greeted with the profoundest obeisance, as if addressing some superior
being, he saith unto him, "I desire to know of thee whether the laws now
allow the profession of the iniquitous and atheistic Christian faith in
this city, or in any part of Egypt?"
And the high-priest answered: "No. The law is still in force which
requires the destruction of their magical books, and of their churches,
and the punishment of all who refuse to sacrifice unto the gods. But
our magistrates and people have become careless and indifferent to these
wise and salutary laws which are for the good of religion, and for the
preservation of the government, so that the law is not enforced, and
even here in Alexandria this illegal and criminal association possess
houses in which they secretly celebrate their infamous rites and
ceremonies."
"Canst not thou cause the law to be enforced if an extreme case of such
crime should be brought to thy notice?"
Public-domain text, read in full here on John Shaqi.
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