Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"Recently a better feeling hath been manifested in many localities,"
replied the high-priest. "Tyrannis, bishop of a church in Tyre,
Zenobius, of Sidon, Silvanus, at Emisa, have but lately paid with their
lives for the crime of Christianity, having been cast unto the wild
beasts, and so destroyed. Another Silvanus, bishop of the churches
about Gaza, and thirty-nine others with him, have been beheaded. Even
here in Egypt, Peleus and Nilus have been committed to the flames, and
Pamphilus at Cæsarea. Thou canst remember that even in Alexandria,
Peter the bishop, and Faustus, Dius, and Ammonius, have been put to
death, and in other parts of Egypt, Phileus, Pochumius, Hesychius, and
Theodorus, have been in various ways destroyed. But a false sentiment
of humanity protects these criminals; for it hath become a common saying
in the city that the superstition is a harmless one, and that the
Christians are the most honest, faithful, and diligent servants,
tradesmen, mechanics, and agents, that one can employ; and those who
cherish this fatal leniency for the accursed sect, themselves neglect
the temple services, and gradually drift off into atheism. So that
there is a great indifference on the subject of enforcing the law
against these criminals; yet I doubt not that, if an extreme case should
occur, the people might be easily roused up to seize the malefactors,
and the magistrates would hardly dare to resist any forcible expression
of the popular will. Of what case dost thou speak as an ’extreme’ one?"
Then said Harroun: "There is a man in the city who hath embraced this
accursed superstition, and who owneth and readeth the books of the sect
contrary to the law. He was for many years a priest of our religion, and
was even a high-priest at Ombos. He hath by some sort of necromancy,
perhaps by means of his magical books, infatuated and attached unto
himself a young Egyptian maiden, an orphan girl, belonging to our own
ancient and honorable family, mine own cousin, and he keepeth her shut
up in her own house, separated from her kindred, and deprived of all the
pleasures and advantages that naturally belong to a noble and wealthy
maid of Alexandria. Some years ago he procured himself to be appointed
her guardian, and he hath sold five houses that belonged to her, and
hath given no account thereof, except to produce the young girl’s
receipt therefor, in which she saith the sale was made at her request,
that she had received the price thereof from him, and had used the same
for pious purposes."
"Why did not her relatives interfere to prevent the alienation of her
estate?"
Public-domain text, read in full here on John Shaqi.
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