Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"Her father was shipwrecked and lost, and we supposed that the ’pious
purposes’ signified the use of the money to build his sarcophagus and
propitiate the gods, with which, of course, no one would interfere; but
this, I lately discover, hath never been done, and we suppose that the
man of whom I speak hath persuaded her to use the money for the purpose
of building some temple or burial-place for the use of the abominable
Christian association."
"Who is this man?" said the high-priest.
"His name is Am-nem-hat."
"Am-nem-hat!" said the high-priest, in amazement, "I know of the man: he
was high-priest at Ombos, and, after a long life devoted to the service
of the gods, he left his temple secretly to become an eremite--a great,
and learned, and pious man! Surely there must be some mistake!"
"There is no mistake about what I have told you," said Harroun, "for he
left the temple to become a Christian, and, from his manner of life, I
think is one of the fearful sect called Therapeutæ."
"Hast thou any proof that he hath become a Christian?"
The youth drew forth from his clothing the Gospel written by John,
saying: "Here is one of the magical books of the Christians which no
reasonable man understandeth. I found this in Am-nem-hat’s own chair,
in his room, and on the back thereof is the indorsement, ’Am-nem-hat of
Ombos.’ He will not deny that he is a Christian if charged with that
crime. For they never deny it when they are guilty thereof."
"This is an extreme case," said the high-priest. "Besides the corruption
of youth and the plundering of this young girl of which thou speakest,
it is an enormous sacrilege for a priest to abandon his religion, but
infinitely worse when he leaveth religion and adopteth the accursed and
inhuman Christian superstition. Leave that book with me and go thy way,
but fail not to point out the house when the proper time shall come."
The young man took out his purse, and placed a liberal sum upon the
table, saying: "This is for proper prayers and offerings for thy
success; but remember that the deluded young girl, my cousin Theckla,
must not be in any way molested."
"Assuredly," answered the high-priest, "her near kinship to thine own
ancient, honorable, and devout family will be her protection, and I
promise thee to reclaim her from the delusion which the witchcraft of
this renegade priest hath brought upon her. As for this man who hath so
dishonored the ancient religion of the land of Kem, and who might by
reason of his former lofty character seduce much people from allegiance
to the gods, this man shall surely die."
Public-domain text, read in full here on John Shaqi.
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