Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The Christians of that age died at the stake, or by the sword, or by
wild beasts, rather than to cast a pinch of incense into the sacred
fires and say, "Proh Jupiter!" The pagans would have plunged into civil
war, and would have endured or inflicted any pain, rather than
acknowledge any feeling for Christ except hatred, loathing, and
contempt. But Constantine both adopted the cross as a military
standard, and also observed the heathen rites with customary ostentation
and solemnity; having absolutely no conscientious scruples for or
against any religion; regarding both the old and the new faiths as
things proper enough for common men, but altogether indifferent to him;
and using both alike as mere instruments convenient for the advancement
of his own political purposes.
After he had defeated Maxentius at the Milvian Bridge, he caused his own
statue to be erected at Rome; and, while the general design and
execution of the work were unexceptionable to his pagan subjects, the
image bore in its hand the symbol of the cross, which, until that day,
had been esteemed to be a badge of crime and infamy, as disgraceful to
any Roman as the lewd Priapi of the gardens could have been to the
Christians; and the thanksgiving which he offered to commemorate his
victory was couched in such enigmatical terms that in applying it to
Mars or Jupiter, the pagan did no more violence to the text than the
Christian would do in ascribing it to Christ and God. So, when, to
please the Christians, he decreed the solemn observance of Sunday, he
inspired the pagans with confidence and respect, by calling the sacred
day _Dies Solis_ (the Day of the Sun), a formula of heathendom with
which they had been familiar all their lives.
Public-domain text, read in full here on John Shaqi.
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