Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The emperor was charmed with the youth’s exquisite manner and wonderful
beauty, and gently raising him replied: "I give thee back thy thanks,
lad, for surely thou art far better worth the seeing than am I. But why
didst thou kneel to me? Most Christians make it a matter of conscience
to kneel to none but God only, and I have respected their scruples."
"I crave pardon if mine obeisance hath been offensive unto thee," the
mellifluous voice replied; "for I did but offer to thee the homage which
my heart hath taught me to be due from raw but hopeful youth to mature
and glorious manhood; from one of the very humblest of the people unto
the wisest and greatest ruler of mankind; from a young but sincere and
earnest Christian to the magnificent protector of the Church!"
Constantine laid his hand caressingly upon the young man’s glorious
head, and, laughing lightly, answered: "If thy tongue so drippeth honey,
lad, the bees will settle in thy mouth and some time, may be, sting
thee. Art thou so pleasant to all sorts of men?"
"Why not?" responded the melodious voice. "I could love all that are
good, pity all that are evil, forgive their injuries, despise their
hate, and die, I think, to do them service if that could benefit
mankind."
"Boy," said Constantine, gravely but pleasantly, "thou hast uttered the
profoundest secret of all true statesmanship! Who taught thee that?"
"I think my teacher hath been Jesus Christ. But I knew not that this
sentiment was statesmanship, for I have learned it as religion."
"Only a few of the most gifted of mankind," replied Constantine, "have
been wise enough to perceive that true religion and true statesmanship
are twins that can never be torn apart without fatal injuries to both of
them."
"And, therefore," said Athanasius, "it follows that the wisest emperor
must also be the best; and hence the people of the Western Empire should
count themselves the most fortunate of mankind."
"If thou dost so believe concerning the Empire of the West," said
Constantine, "perhaps thou wouldst not decline to enter the service of
its emperor in thine own country. Art thou bound by ties of love or of
allegiance to the great Emperor Licinius?"
"Nay," replied Athanasius, "I am bound by no human allegiance other than
to obey all laws in force in the government under which I live that
conflict not with conscience. Nor have I been taught to regard one
earthly sovereign as better than another, except as the policy of the
human ruler may affect the Church favorably or unfavorably. Nor could
any temporal advantages induce me to abandon the ministry of the Church
in which I hold the humble place of an archdeacon, for I would choose
even a menial service in the temple of God rather than the most exalted
position outside of it."
"Then," said Constantine, briefly, "thou dost decline to enter into my
service?"
Public-domain text, read in full here on John Shaqi.
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