Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"Nay," answered Athanasius. "Thou hast thyself declared that true
religion and true statesmanship coincide throughout; and I have been
taught to regard thee as both the greatest ruler of mankind and as the
strong, unwavering defender of the faith; so that in place of declining
any services thou mayst require at my hands, I am ready to give my life
for thee; only I can not abandon the ministry, to which conscience,
inclination, and training have consecrated me; and verily a Christian
emperor hath need of faithful ministers as much as of faithful
generals."
The eyes of Constantine sparkled with pleasure as he answered: "Thou
meanest, then, that thou wouldst labor as zealously for the glory of
mine empire within the pale of the Church as my civil officers do in the
affairs of government, or as my generals do in the military campaigns?"
"Yea, verily!" said Athanasius; "and if it were not presumptuous in a
boy to express an opinion in the presence of one so wise and great, I
would not hesitate to declare that the victories which thou shalt gain
in aiding the Church shall be less costly, less bloody, and more
permanent, than any which thine invincible arms can ever gain by the
sword; for thou shalt win not only provinces, but hearts!"
"Boy," cried Constantine, "thy cunning speech unveileth the secret dream
of every ruler that nature hath fitted for dominion. For he that
swayeth the scepter of empire only to acquire larger means for the
gratification of his own lust for wealth, ostentation, luxury, and
pride, is but a tyrant, however wise and strong he may be. The born
ruler lives for his people, and, as thou hast said, can not satisfy his
grand ambition unless he shall conquer hearts as well as provinces."
"Thy thought is worthy of thy greatness," replied Athanasius, "and
showeth me that the welfare of the Church and of the emperor must be
identical in every true and proper government, so that priest and
soldier both may labor for its glory."
"Wilt thou define, as thou dost understand it, a true and proper
government?"
"A true and proper government, as I conceive it to be, is the just and
wise administration of all civil, military, and ecclesiastical authority
by one supreme ruler."
The splendid face of Constantine grew bright with pleasure as he heard
this concise and luminous reply; but desiring still further to draw out
the young man’s views, to which his use of the word "ecclesiastical"
(entirely new to the emperor) gave a particular value, he answered as
follows: "And which dost thou think to be of supreme authority, the
civil, military, or ecclesiastical power?"
Public-domain text, read in full here on John Shaqi.
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