Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
persecuted him even unto death; even as the ruling classes at Rome, and
throughout the world, have done until the triumph of Constantine over
Maxentius at the Milvian Bridge. Ye know that our Lord set up a kingdom
that was good news, a gospel, to the poor of the earth, because its
purpose and effect were to abolish war, slavery, polygamy, and all
unjust distinctions between men and classes of men, based upon the
idolatry of mammon. Ye know that all of these parables were spoken with
reference to this kingdom in which communion of saints, partnership of
all believers, should secure liberty, equality, fraternity, for all
Christians. Ye know that, while the apostles remained on earth, the
believers had all things common, except wives and children, disowned all
government except that of Jesus, obeyed all laws for the sake of peace
except such as conflicted with conscience, and so builded up the
Christian communes that governed themselves by the laws of Christ alone,
inflicting no temporal punishment except that they refused to fellowship
the obdurately wicked. Ye know that they commonly wrought miracles to
prove the divinity of Jesus and the right of the Church to preach and to
teach in his name. We learn from Philo the Egyptian, and from many
others, that ’those who entered upon the Christian life divested
themselves of their property, and gave it to those legally entitled
thereto or to the common Church,’ and that ’the disciples of that time,
animated by more ardent love of the divine word, first fulfilled the
Saviour’s precept by distributing their substance to the needy; and that
the Holy Spirit wrought many wonders through them, so that, as soon as
the gospel was heard, men voluntarily and in crowds eagerly embraced the
true faith.’ Ye know that three bishops were ordained by the apostles,
even Lucius, Evodius, and Polycarp, all of whom consecrated their
property to the common Church, as did the apostolical fathers Clemens,
Ignatius, Barnabas, Hermas, as also did Paulinas, Cyprian, Hilary, and
countless other well-known and notable Christians; and ye know that such
were the law and the practice of the Church until very recent times! Ye
know that thaumaturgy remained with the Church until this divine
ordinance was neglected. Ye know, brethren, that there were no slaves,
no war, no rich, no poor, no kings, no rulers, in the kingdom of our
Lord, but liberty, fraternity, equality for all; and that war, slavery,
mammon-worship, which had ever been the curse of human life, were
abolished by the gospel of Christ. Brethren, already in the Western
Empire (and from this day in the East) all this is changed. ’The kingdom
of heaven’ is utterly subverted. Even the bishops came hither with
slaves; many of you are ’rich men,’ that could not enter into the
kingdom of heaven. The Church conformeth in all things to the imperial
laws: for that man Constantine hath such unbounded ambition and unbelief
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account