Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
Constantine professed to believe that this last creed was delivered by
an inspiration of the bishops directly given from heaven; and he at once
issued a decree of banishment against all who might refuse to subscribe
to it. "He denounced Arius and his disciples as impious, and ordered
that he and his books should follow the fate of the pagan Porphyry; and
that he and his school should be called Porphyrians, and his books
burned under penalty of death to any one who perused them." But he gave
them time to reflect upon the matter; and on the next day many stood
resolved not to sign, notwithstanding the terrible threats of the
emperor. In this state of fear and perplexity, when no man knew to what
extremities his brutal threats to extort their compliance might be
carried, and when a moody silence, born of their terror and distress,
had settled upon the council, to the surprise of all, Arius the Libyan
arose and addressed them as follows: "Brethren, I am well persuaded that
no other opportunity will ever be given unto me to address any assembly
of Christians; being persuaded that the condemnation denounced against
me ariseth not from any mistaken zeal on the part of the unbaptized
emperor concerning religion, but only from a political necessity that
springeth from his godless and insatiable thirst for universal and
unhindered power; for verily I think he knoweth little, and careth less,
for any confession of faith, except as it affecteth his imperial
ambition. As a man, therefore, already doomed, and soon, perhaps, to
die, I desire to stir up your pure minds by way of remembrance
concerning the primitive Church, which now fadeth out of the world, as
it hath already faded out of the Western Empire. Brethren, centuries
ago, the great Greek philosopher, Plato, in his ’Republic,’ did declare
that ’any ordinary city is in fact two cities, one the city of the rich,
the other that of the poor, at war with one another’; and this statement
is verily true everywhere on earth. For the religion of mankind hath
been, in some shape, the worship of mammon, and the warfare, of which
Plato speaketh, a warfare for property--for property in offices,
prerogatives, lands, houses, wealth, slaves, and every shape that
property can take. Ye know that the law was a schoolmaster to lead us
to Christ; and that, to prevent the universal and hopeless oppression of
the poor, God by Moses did ordain the statute of the year of jubilee,
and the statute of the seventh year; and ye know that the prophet Isaiah
did make these statutes, which secured a certain blessing for the poor
every ’seventh year’ and every ’fiftieth year,’ typical of the
continuous state of believers, in the kingdom of heaven, declaring it to
be the gospel preached to the poor; and ye know that our Lord did
solemnly declare that this prophecy was fulfilled in him, wherefore the
wealthy and aristocratic Scribes and Pharisees, who were ’covetous,’
Public-domain text, read in full here on John Shaqi.
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