Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
The empress-mother, old Helena, continually and skillfully directed the
suspicions of her dark-souled, bloody son against the Empress Fausta
herself; and, when she had prepared her vengeance so that she thought it
could not fail, she accused Fausta of infidelity to the emperor, with
that same Pilus, of the imperial guardsmen. Many craftily prepared
circumstances corroborated the infamous and degrading accusation, and
quickly and secretly the emperor put his wife to death.
"Small recompense for my great wrong," murmured Helena, "but all that I
can take; for the woman’s beautiful sons are also mine own
grandchildren."
"I have no friend on earth," mused Constantine, "except my mother and
Eusebius of Cæsarea."
When the gloomy old prisoner of the Illyrian fortress heard of the
murder of Fausta, upon this disgraceful charge of adultery with a
guardsman, he said: "The grand name of Constantine is soaked with
domestic blood and draggled in domestic filth. The royal oecumenical
council beareth such strange and deadly fruit."
The officers of the fortress were held to be accountable with their
lives for the heretic’s safe-keeping, and vigilant spies reported to
Constantine almost every word he uttered, and stole and transmitted to
the emperor almost every line he wrote, and the old man’s gloomy
comments upon the condition of the Church, and his strange and seemingly
inspired interpretations of prophecy, which he supposed to relate to
Constantine and his new city of Constantinople, built upon seven hills,
above the narrow straits whereto the commerce of the world resorted,
doubtless aided Fausta’s and Helena’s conspiracies to lead him into the
commission of those horrible crimes which shocked the moral sense of the
world, and justified the pagans in breathless wonder as to what new
atrocities would follow the legal establishment of the Christian
faith--atrocities that perhaps afterward drove Julian the Apostate to
struggle for the restoration of paganism. And doubtless Arius himself
would long ago have perished, if the emperor had not hoped to obtain
from his manuscripts and prophecies warning of every coming danger.
CHAPTER XII.
AN IMPERIAL REPENTANCE.
Public-domain text, read in full here on John Shaqi.
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