Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
But, although these secret horrors, which degraded the noblest family of
the empire, were kept as still as private crimes, and men dared scarcely
speak of them except in terrified whispers, the knowledge thereof spread
abroad, until enough was known to fill the Christian world with
detestation of the emperor; and he whose governing passion had been to
rule mankind, and to command their respect and reverence at any cost,
found himself to be held by the popular verdict as an outcast from
virtue and decency. His iron soul was proof against every shaft except
this, but the wound it inflicted upon his boundless self-love was bitter
and incurable. Realizing that he had outraged the moral sentiment of
Christendom by these atrocious crimes, the emperor determined to
overthrow what he called Christianity, and re-establish the pagan
religion, charging his crimes to the blinding influences of the
superstition and strong magic of the Church, and thereby win for himself
the love and confidence of that large portion of his subjects who still
adhered to the ancient idolatries. In pursuance of this design,
Constantine applied to the flamens at Rome for purification from his
domestic crimes, as the first step toward the rehabilitation of his
moral nakedness and deformity; but the priests, who knew his crafty,
unscrupulous, cruel, and atheistic nature, and who already had in
training the young and gifted Julian, seized this opportunity to gratify
their theological hate, by boldly declaring that the ancient rituals of
paganism did not know any form of expiation for such fearful and
unnecessary crimes as his.
Then Constantine turned away forever from heathenism, and sent for
Hosius, Bishop of Cordova, who assured him that "in Christianity all
sin, however great, may find forgiveness: for He saveth unto the
uttermost all that come unto God by him."
"And what method must I use to secure this forgiveness?" asked the
emperor.
"Only true repentance toward God, and humble, sincere faith in Jesus
Christ," said the bishop.
Then, with a singular smile, Constantine looked at the bishop and
answered: "Bishop, thou dost forget that thou art not now talking to a
woman taken in adultery, nor to a thief upon the cross. Farewell!"
And with a wave of the hand the emperor contemptuously dismissed him.
Public-domain text, read in full here on John Shaqi.
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