Arius the Libyan: A Romance of the Primitive Church — John Shaqi
Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
and that no one would die so long as this blessing was obtainable; and
hence, in her opinion, the poppy was a panacea. The bark of certain
species of the willow she knew to be good against malarial fevers, and
this was her favorite remedy in every disease which manifested a
remittent or intermittent form. She had no hesitation in declaring that
the lady would be ill a long time, and that whether she would live or
die must depend upon the vital forces she had to draw upon; for old
Thopt had always remained at least a semi-pagan, and, if there was any
Christianity in her, it was inextricably tangled up with the remnants of
the old religion which she had learned in her home upon the Nile. She
loved her mistress passionately and devotedly, just as a faithful dog
might have loved, and she refused to accept the freedom offered to her
by Arete when, under the influence and instructions of Ammonius, that
lady had become a Christian; because one of the fixed and immovable
articles of her ancient creed was that many Egyptians were created to be
slaves, and that she was one of them; so that it would have been a
measureless impiety for her to set up herself to be free. If she had any
hatred of the new religion, it grew out of the fact that that faith
undertook to abolish the relation of mistress and slave between Arete
and herself. She had not undressed and washed her patient without
immediately perceiving that she was one of that aristocratic class who
had come into the world to enjoy all of its advantages, and to be waited
upon by slaves, as was demonstrated to old Thopt’s satisfaction by the
fineness of her kilt, girdle, and gown, and by the delicate pink-color
of her flesh beneath it; and the old woman would as soon have thought of
organizing a rebellion against Anubis, the jackal-headed god himself, as
to have thought of withholding proper reverence and care from the
superior being who had been cast upon her guardianship. So that the
Christian charity of Arete and the inborn sense of duty and obligation
which generations of inherited servitude had made second nature in old
Thopt combined to secure faithful and untiring care in behalf of the
sick woman, and one or the other of them was in attendance upon her day
and night.
Public-domain text, read in full here on John Shaqi.
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