Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
usual intercourse with each other or with their pagan neighbors.
On the eighth day after the birth of the boy, a few Christians assembled
at the farm, and the services of a presbyter of Cyrene were procured.
They first engaged in singing and in prayer, and then a portion of the
gospel was read and the communion administered, after which the child
was baptized. Preparatory to this ceremony there was quite a discussion
among them as to the name by which the boy should be baptized, the young
mother being desirous to call him by the name of some of the holy men
who had suffered martyrdom for Jesus, or had otherwise become especially
dear and honored throughout the Christian communities. To this the
fatal objection was urged that such a selection of a name might arouse
evil-minded neighbors to the fact that there were Christians among them,
and so render the family unnecessarily and perhaps dangerously obnoxious
to the malice of any who might ever harbor ill-will against them.
Ammonius insisted upon calling the boy after the name of a Roman who had
been his partner in the old sea-faring days, and whom he had highly
esteemed, although he might be still a pagan so far as Ammonius knew;
and so the child was finally christened "Arius."
"It is almost the Greek name of the god of war whom the heathen
worship," said the presbyter.
"He shall be a warrior," answered Ammonius--"a soldier of Christ; and
the military designation is not inappropriate."
"It is almost the name for a ram!" said another.
"I desire him to become the leader of a flock," said Ammonius, "and the
name is well enough."
"It is almost the name of one of the signs of the zodiac," said another.
"I pray that the boy’s thoughts and hopes may be fixed upon celestial
things," said Ammonius, "and the name is well enough."
"It almost signifies that he shall be most lean and spare," said yet
another.
"I would not desire him to look like a glutton or a drunkard," said
Ammonius, "and surely the name is well enough."
"It may signify ’entreated’ or ’supplicated,’ or ’execrated,’ or
’accursed,’" said the presbyter, "and is certainly a strange name."
"I would ever have him sought after by the good and hated by the evil,"
answered Ammonius, "and I will not change the name. Let him be called
Arius. Besides," he added, "what is in a name? Mine own idolatrous
name signifieth ’dedicated to Am-un,’ yet I hope ye take me to be a
Christian. I call the farm Baucalis, from the murmur of the waters on
the garden shore, but ye call it Boucalis, because it breedeth good
cattle. Arius!--what doth it matter whether it meaneth this or that? I
know it for the name of an honorable man and faithful friend, and, if
the boy become what I hope to see him, he shall make both the name
Baucalis and Arius loved and honored by the faithful everywhere. If he
turneth out ill, a prouder name might be disgraced by him; therefore let
him be called Arius."
And so the babe was christened.
Public-domain text, read in full here on John Shaqi.
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