Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"The matter is this," said Am-nem-hat. "It is recorded in thy sacred
books that when the apostles were going about Jerusalem, imparting the
Paraclete by the laying on of their hands, and working divers miracles,
one Simon, a magician, came unto them and offered money unto them if
they would communicate unto him the same power, so that he also might
become a thaumaturgist. But one of them, named Peter, did bitterly
rebuke him, saying, ’Thy money perish with thee!’ Now, the apostles had
faith; the people who saw them doing all these wonderful works had
faith, and were baptized by Philip. Simon Magus himself had faith as
much as any one of them, and, when Peter rebuked him, with fear and
trembling he besought Peter, saying, ’Pray ye to the Lord for me, that
none of these things which ye have spoken come upon me.’ Now, here seem
to have been all of the conditions of faith and willingness in Simon of
which thou hast spoken, and yet Peter manifestly regarded the desire of
Simon as a sort of sacrilege. Why was this so?"
"Why," said Ammonius, "Peter declared that his thought that the gift of
God may be purchased with money was evil; and that his heart was not
right in the sight of God, and that he should repent of his wickedness,
and that his very thought showed that he was still in the gall of
bitterness and in the bonds of iniquity."
"That is very true," answered Am-nem-hat, "but his tender of money to
the apostles only proves his appreciation of the value of the power
which he desired to purchase. Peter saith not that Simon was a bad man,
but that this particular thing was wicked; why was it so in him, and not
in them?"
"Because," replied Ammonius, "it is manifest from the whole record that
Simon desired to purchase this power for himself, and to use it for his
own purposes."
"Certainly so," persisted Am-nem-hat, "but in what respect was it
sacrilegious for him to desire to use the power for his own purposes,
any more than it would have been to use his brain, or his hand, for his
own advancement; or his learning, or skill, for the acquisition and
cultivation of which he had, perhaps, expended money?"
Public-domain text, read in full here on John Shaqi.
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