Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
"The answer to thy question," replied Ammonius, "involves some
consideration of the very genius of Christianity as a system of divine
truth. If, as thou seemest to suppose, the religion of our Lord had
been only a system of spiritual truth, it might be difficult to deny
that the apostles were selfish, and that Simon was very badly treated.
But this is not at all true. Thou knowest that the legislation of Moses
was for the Israelites only; that of Egypt for the land and people of
Kem only; that of other lands and ages for certain peoples only. But
thou canst not have read the scriptures so carefully without learning
the fact that Jesus died for all men, and that his truth is designed for
all mankind. Thou seest, therefore, that, if Simon Magus could have
obtained this power to exercise it for his own purposes, he would have
made it the agency by which to gain limitless authority and wealth unto
himself, and oppress the poor. Thou seest also that, if any nation or
government could exercise thaumaturgical powers, that nation or
government would soon become the ruler and the tyrant of the world.
Thou seest that, if any church that is in any way connected with, or
bound unto, an earthly government, could exercise this power,
ecclesiasticism would quickly make mankind its slaves: for manifestly no
people could long resist a government that had thaumaturgical power
wherewith to enforce obedience to its laws. Thou seest also that if the
faith that is effective for miracles could be exercised for any purposes
except the edification of the Church and the good of all men, the faith
itself might have become a nameless and unappealable tyranny. Nay, if
it were ever possible to exercise such power except under such
conditions as necessarily and absolutely to preclude the use of it for
any private purposes, thou seest that sooner or later, under the
influence of inborn selfishness, the thaumaturgists would have made war
upon each other, and, in place of seeing nations contending with sword,
and bow, and spear, we would have seen them hurling against each other
all of the destructive forces of nature, and only chaos and utter ruin
could have ended the superhuman strife. It was therefore ordained that
the thaumaturgic faith can not be exercised except under conditions
which necessarily exclude the use of it for private purposes, and insure
its exercise for the good of the common Church only."
"Canst thou specify by what means this restricted use of the power hath
been enforced? For it seemeth to me that, if it exists, it must be
beyond control."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account