Arius the Libyan: A Romance of the Primitive ChurchKouns, Nathan C. (Nathan Chapman)
Religion
Arius the Libyan: A Romance of the Primitive Church
Kouns, Nathan C. (Nathan Chapman)
Arius, -approximately 336 -- Fiction
And afterward the presbyter departed, and all who had attended the
service went each one his own way, with sincerest benedictions upon the
little family of Baucalis, and warmest sympathy with the earnest desire
of the parents that their babe might live and grow up to be a minister
of Christ.
CHAPTER III.
HOW MEN LIVED IN THE KINGDOM OF HEAVEN.
Soon the ripple of excitement caused by the arrival of the young Arius
at the Baucalis farm passed away, and the life of the dwellers there
resumed its wonted quiet. Ammonius, generally bareheaded and naked from
the waist up and from the knees down, as the custom of the country was,
his olive skin glistening with healthful perspiration, pursued the
various labors of the farm, and his wife attended to the fruits and
vegetables nigh the house; and old Thopt prepared their food, and did
the washing which their simple style of living rendered necessary; and
both women devoted the hours not otherwise employed to the manufacture
of woolen, cotton, and linen goods for domestic uses. Neither Jewish,
Greek, nor Roman women generally adopted the luxurious manners and
elegance of dress and ornament common to noble or opulent Egyptians; and
those Egyptians who dwelt in the agricultural portions of Cyrenaica,
especially those who were Christians, followed the simpler manners of
the same classes among their neighbors. At the Baucalis farm everything
about the house was scrupulously clean and neat, manifestly designed for
comfort and convenience, nothing for ostentation. In the business of the
place, out-doors and in-doors, there was never seen any of that driving
spirit which indicates a thirst for accumulation, but all duties were
prosecuted as if reasonable diligence were esteemed to be both a duty
and a pleasure. At the end of a year’s labor Ammonius would have felt
no concern at all if he had found that he had not gained a single coin
beyond the sum requisite to pay taxes, but he would have experienced a
humiliating sense of shame and unworthiness if the occupant of so fine a
farm had failed to have enough and to spare for every call of charity,
for every reasonable claim upon his hospitality, or for liberal
contribution to every work in which the Church was interested. Corn,
wheat, and barley, variously prepared for table use, a large variety of
fruits both preserved and fresh, and many kinds of vegetables, formed
their chief food. Fish of choice kinds, and in great abundance, was in
common use, and domestic fowls were raised by all. The consumption of
flesh was not an everyday thing with these simple and healthful people.
Twice, or, at most, thrice a week neighbors would club together and kill
and part among themselves a kid or sheep. Beef was little used among
them, and was raised for market chiefly. Swine’s flesh they never used,
and they wondered at the Roman appetite for coarse, strong meat dishes.
Public-domain text, read in full here on John Shaqi.
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